I’m a rocket man

14 12 2010

I try to be good, get off the computer for a few hours, and what happens? I miss an entire conversation on science.

Well, goddammit.

(Actually, given that a large portion of the thread was given over to name-calling and trollist cavils, I guess I didn’t miss that much. Still.)

So, science. I am for it.

I am an epistemological nihilist, it’s true, so this support is caveated with the usual cracks and abyssals, but I’m also quite willing to hop right over those chasms to walk among the ruins that compose our human life—and one of our more spectacular ruins is science.

Yes, ‘our’. ‘Our’ because science truly is a human endeavor (even as its dogmatists assert that science can take us outside of ourselves), and as such, there to be claimed by all of us. And it is important to claim it, both against the dogmatists and against those who find nothing of worth in curiosity and rigor, or in experimentation, skepticism, and discovery.

I can only respond to those opposed to discovery with questions and fiction—as we do not inhabit the same world, argument is stillborn—but to the dogmatists and, it must be said, to those who favor curiosity and thus oppose science because they believe science poisons curiosity, I can offer history and reason and ruin.

To offer the whole of that argument is to offer a book; instead, here is the abstract:

We humans have sought to know, and in seeking, have sought to make sense of what we have found. How we make sense has varied—through recourse to myths, common sense, measurement, extrapolation, generalization, systematization, reflection, etc.—and what we make of the sense we make has varied as well. Sometimes we call it truth or religion or wickedness or allegory or interpretation; sometimes we call it science. Sometimes this science is the means, sometimes it is the end, sometimes it is both. In early modern times [in Europe], in the period now known as the Scientific Revolution, science was thought to reveal truths about God, as it also was by those scientists working under the Abbasids; that it also brought technological advance and political and economic gain helped to preserve it against those who argued that a thirst for knowledge was itself corrosive of the faith.

Yet even throughout much of the modern period science was understood as, if no longer an appendage of natural philosophy, as nonetheless a part of a constellation of knowledge which included the arts, literature, and humanities; its practitioners are all a part of the learned class.

This collegiality faded, and now science is understood primarily as comprising the natural sciences and its methods; to the extent some social sciences adopt those methods, they may or may not be admitted to the realm as sciences, albeit as its lesser, ‘softer’, version. That science has a history is barely acknowledged, and it is unclear if scientists (or their learned critics) would consider them as ‘intellectuals’ rather than (mere) technicians, experimentalists, and lab directors.

This separation (and, often, contempt) is lamentable all around. [Natural] science is more than its tools and methods, involves more [hermeneutic] interpretation than the experimentalists may admit of, and requires greater curiosity than its skeptics may allow. But if we want to know, if we humans truly seek a human science (and, again, I would argue there is no other), then we have to prevent science from sliding all the way into scientism. Some think it’s already so technics-shriveled, that it is already mere methodological fetishism; I disagree.

This saving gesture doesn’t require that artists now refer to themselves as scientists or that neurobiologists become novelists. No, this reclamation project (another ruin) would gather the curious back together, to see if we exiles from one another would have anything to say to one another, to see what we could see.

I don’t believe this every day—yesterday, for example, I had no patience for this.

But some days, some days I think we humans could do this. Some days, this is my something more.

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5 responses

14 12 2010
christopher franko

oh snack! well.. one day we will be in multiple places at once.

14 12 2010
absurdbeats

Not in pieces, I hope.

15 12 2010
dmf

hmm with my middleaged brain i’m afraid that i’m already in several (or maybe no) place at once. maybe on some more patient day we could try and find a working definition for our discussions of “science” esp. in relation to politics, i’m genuinely curious about how you see such matters. does this tie in to your interests in medieval-modern musings and what was yer diss topic?
http://anthem-group.net/

15 12 2010
absurdbeats

Science & politics: long discussion (perhaps the subject of its own post).

The dissertation topic, however, is easy: I wrote on the Human Genome Project, giving it the grand title of ‘What Is Human: Considerations of a Genetic Definition of Human Beings.’

It’s pretty good, although it does not live up to that title. And it’s not what I would write today (duh), but it’s not embarrassing. That’s something.

16 12 2010
dmf

not embarrasing, hell even readable, is quite good. I think that one can, and should, be disciplined and empirical without being scientific. this whole thing might be of interest but at about 20 min he addresses some of these concerns:

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