I do loves me some apocalypse—fictionally.
But actual death and destruction does not make my heart go pitter-pat, unless by ‘pitter-pat’ one means racing-with-anxiety-and-despair-not-joy.
Yeah, I have my moments of ‘fuck ‘em all’ and ‘people suck’, but I have no real sense that all humans should perish, or that by large numbers of us perishing the survivors will be redeemed. I don’t think we can be made clean or whole or without all the crap that led us to the apocalypse in the first place. Maybe the survivors would chomp on one another, a la Cormac McCarthy, or maybe they’d*separate themselves into chosen communities and live-and-let-live; either way, it’s not at all clear to me how this is in any way ‘better’.
(‘*They’, not ‘we’: I have a chronic disease which requires daily treatment; absent that treatment, I die. It’s possible that I could manage to stockpile the thousands of pills necessary to keep me going for years, but I doubt it. The apocalypse will have to go on without me.)
C. and I had a conversation about this the other night, and while I’ll desist saying much about her position beyond noting that she’s more optimistic about post-apoc possibilities than I, I will admit that I was a bit startled by her, mm, cheer.
I am not cheerful about humans, pre- or post-apocalypse. We’re greedy and self-centered and violent and far too willing to use one another for our ends. Sure, we have our good qualities—I happen to like that we figured out how to make wine, chocolate, and a comfy pair of slippers—but we’re not all that.
We are, however, all that we have.
Now, the godly among us might disagree, but except for the world-hating of the god-believers, most of the faithful admit there can be joy in the world.
In any case, this is our world: beat-up and weird and so, so complicated and ours. This world is ours, and we are who we are in this world. If this world ends, so do we.
And I think that would be a damned shame—again, not because we’re so great, but because we’re not, because we don’t have to be, because we can be beat-up and weird and so, so complicated. I’m pissed that we’re fucking our world over because in so doing we’re making it increasingly difficult to find out just how we can be human in the world. The possibilities we’re foreclosing. . . .
There are some among us, of course, who do revel in the foreclosure. Some may be secular (extremist environmentalists, for example), but it’s that minority of the godly who look forward to the end-times who grab the bulk of the attention.
Which brings us, belatedly, to Waiting for Armageddon. This short documentary, now streaming on Netflix, follows a group of dispensationalists who are straining at the confines of the world and looking forward to its end—an end which begins in Jerusalem.
It’s basic Bible-prophecy stuff: The in-gathering of the Jews in Israel is foretold in scripture, as is the rebuilding of the Temple, one-world government headed by the anti-Christ (and, for some pre-tribulationists, the early return of Christ), the rapture of the faithful, the tribulation (think ‘great wailing and gnashing of teeth’, ‘four horsemen’, etc.), and the millennial reign of Christ on earth. One hundred forty-four thousand Jews will convert and be saved, while the rest will perish, (along with almost everyone else), all as a prelude to the great cleansing and the springing forth of heaven on earth.
Great, huh? One guy said it was going to be a lot of ‘fun’. Well, y’know, he said, maybe not fun-fun, seeing as how so many will suffer and die horrible, horrible, deaths, but fun in that I was-right-and-I-get-to-watch kind of way.
Whoo-hoo! Totally not at all like the crowds cheering the lions ripping apart the Christians in the Coliseum.
Some of the folks at least managed to be chagrined at the thought of so much death, and most preferred not to dwell on how exactly the Al-Aqsa mosque and al-Haram ash-Sharif complex will be removed without utterly destroying the site of the putative third Temple—but hey, God will take care of all that.
What matters most of all of that these people are right, and if it takes the destruction of the world to prove them in their right[eous]ness, so be it.
Of course, they’d say it’s not about them, it’s about God, that they’re just following the Word. But they’re so God-damned happy about all of this, so God-damned sure that this is The Way, that it’s difficult not to conclude that this is less about God and more about them.
They don’t like the world, and they want to see it end.
Not coincidentally, those who are younger are less avid for The End. They want to marry and have kids and then maybe the end could come, as one young woman said, ‘When I’m 85,’ i.e., when she would end anyway. She doesn’t despise the world quite enough for it to end before she’s had a chance to enjoy it.
These dispensationalists are a minority even among evangelicals, who are themselves not representative of all of Christianity. The film was too short fully to engage cross-Christian talk on The End, nor even those who believe that we are in End Times and are pained by the prospect of the extermination of billions of people.
Instead, we are left with the smiling faces of those who want to see us all end.