If you decide to make the sky fall

9 10 2014

I am not a Christian, Muslim, or Jew.

I am not Hindu, or Buddhist, or Jain, Taoist, Bahá’í, Wiccan, Yazidi, Shinto, Zoroastrian, Sikh, or any sort of pagan or animist.

I am not spiritual, and believe in neither demons nor angels nor supernatural vibes of any sort.

I am agnostic, which means I lack knowledge, along with faith and belief. I do not know if none, one, some, or all of the above traditions holds any or the entirety of truth. I do not know if some other tradition holds any portion of truth.

And I’m all right with that. I call myself a “doubter”, and that doubt works for me.

I’m also all right with others who have do have faith in some tradition or another, and, contra Hitchens, do not believe that “religion poisons everything”.

Or should I say, that religion uniquely poisons everything. I think religion is a powerful human invention and thus, like any powerful human invention, may poison its adherents or the course of events, but not that it necessarily or always does so.

It is also possible that religion (l.a.p.h.i.), may serve as an antidote to other invented poisons.

All of which is a rather long prologue to a rather convoluted post on the rather convoluted topic of the role of Islam in the world today, viz., is it uniquely bad in its effects on co-religionists and non-co’s alike?

There is today far more violence among Muslims and between Muslims and non-Muslims than there is in other world religions*. This doesn’t discount other intra- and inter-religious violence or aggression, nor other less-deadly forms of intolerance, but given conflicts across parts of Africa, the Middle East, and Asia, it’s pretty clear that there are. . . issues in Islam.

Are these issues unique to Islam? A little trip through history points to “no”, and had pundits existed in the 16th century, they may have raised similar questions about the aggressiveness and intolerance of Christianity.

Are these issues endemic to Islam? Whatever the violent history of Christianity, it’s mostly not violent today*, which leads some to note that aggression is therefore not an essential part of Christianity. Can Islam work its violence out of its system as Christianity has, or is supremacism and aggression so interwoven in its scripture and traditions that it cannot transform itself as Christianity has?

Trick questions!

Christianity is a sprawling complex of tradition and change and interpretation which has sometimes been violent, sometime intolerant, sometimes triumphalist, and other times, not. That Christianity is currently not at the center of strife in the world* does not mean that its aggressiveness has been bred out of its system. It’s sidelined, but extirpated? Eh.

Islam is also a sprawling complex of tradition and change and interpretation, and thus like Christianity, can find within that complex support for both aggression and tolerance. It is thus difficult to determine whether any one strand within is always and forever at the center of what it needs to be Muslim.

So, why trick questions? Because what counts as essential has been and is contested in history, and what must be interpreted in this way today may be interpreted in that way tomorrow. That is the condition of all human inventions.

None of this is to shield Islam or any other tradition (or human invention) from criticism, and that there may exist no absolute and eternal standards of how to treat one another doesn’t mean one can’t construct and apply our own provisional and worldly standards.

Which is a rather convoluted way to say: of course Islam may be criticized, as should be those who find in Islam justification for horrid acts.

That Muslims are not unique in their religious—or ideological—justifications is also no barrier to criticism: your mom probably pointed out to you long ago that “everyone else is doing it!” is no excuse for your own bad behavior.

One last turn around: If you’re going to go after an entire religious belief system and its effects on adherents and non-adherents alike, then fer-cryin’-out-loud, look at the entire belief system, not just at what you don’t like.

Is there poison in Islam? Yes. But that doesn’t mean Islam is all and only poison.

Or maybe it is. It’s possibly that after thorough study one might conclude nothing good has ever or will ever come from Islam—or any religion.

But I kinda doubt it.

~~~

*Crucial caveat: people living in countries having bombs recently dropped on them by Christians might contest this notion of Christianity as not-aggressive.

h/t for link to Sullivan, and this entire damned post was set off by the Maher-Harris-Affleck kerfuffle





Secret policeman’s ball

26 02 2014

If you’re an activist and someone pushes you downs a guns & ammo path, you should probably assume that person is cop or spy.

And yes, I’ve mentioned this before: If someone in your group promotes any kind of violence, you should ask, loudly and publicly, Are you a cop?

Even if the person is just an idiot (as opposed to agent provocateur), by calling him or her out you highlight how the police/feds have attempted to short-circuit activist movements by pushing them toward violence, and illegitimacy.

This isn’t paranoia; it’s just good sense.





I want a pistol in my hand

23 04 2013

All day long a post fermenting, only to end up boiling away to nothing.

Is Islam uniquely violent? That Christ died on the cross and Muhammed took up the sword—does that matter in some fundamental way?*

It does, I suppose, if you want it to. If not, then not.

This isn’t a slam against Christianity or Islam or belief (in anything. . . ); it is an observation of the condition of belief.

We construct our beliefs, believe because we want to believe, have to believe, believe how we want to believe. Or not.

We deprecate this and emphasize that, as is our preference, driven by yet other preferences.

I don’t mean to be a lazy relativist, even as this reads as lazy relativism. That is not my preference. No, it is just that beliefs arise from narratives, and the more complicated the narrative, the more beliefs can arise, and the more complicated the beliefs about the beliefs, the greater the likelihood that the beliefs and the beliefs about the beliefs can and will justify anything.

Hitchens said “religion poisons everything.”

Perhaps. But it is not the only source of poison. It is not the primary source. For if, as Hitchens believed, there is no God, and religion a construct of humans, then would it not be more accurate to say that the source of the source is the problem?

I’m tired and my thoughts are fading, and I do not wish to excuse ideologies and religions that celebrate or even excuse violence, but it seems rather too convenient for those who profess belief in Narrative C (of which some streams has in the past celebrated or excused violence) to claim that Narrative I (of which some streams currently celebrates or excuses violence) is inherently violent, while the former, only contingently or mistakenly so.

Shorter version: double-reverse No True Scotsman!

Be glad that my brain is flat, or else I’d ramble on trying to puzzle out if this means we are all Scotsmen or if there are no Scotsmen or how does one come to construct a Scotsman. . . .

*By way of Sullivan and Dreher





Bombs on Boylston Street

15 04 2013

I’ve made no secret of my, ah, lack of love for Boston, but even I would like to run the marathon some day.

Today was that day for thousands, and this, Jesus Christ, this is how it ended:

Nothing justifies this. Nothing.

Jesus.





Give me the gun

21 12 2012

Christ, is it even worth posting this?

I’m tired and crabby and have grading and have to get up early to work the second job tomorrow and do I really want to write—more to the point, do you really want to read what I write—about guns?

What the hell.

My views about guns haven’t much shifted from where I landed a decade or so ago: I’m not crazy about them, don’t hate them, and if I lived out in the boonies I’d have a shotgun, if only to scare off any big critters trying to get at my little critters. And the next time I go back to Wisconsin I’d like to try trap shooting or target shooting with my hunting-rifle-owning brother and brother-in-law.

So, guns: dangerous tools, useful in some circumstances, nothing more.

Except, of course, culturally they are so much more: Totems of freedom, penis-substitutes, toys for the uncivilized, power, markers of Real Americans, manly, gangster, and on and on and on.

That’s a big part of the problem, that instead of treating guns as dangerous tools, we polemicize them into ontological signifiers: To be or not to be, with guns.

Actually, that’s wrong: Most of us probably don’t polemicize them into ontological signifiers; most of us probably seem them as dangerous tools which it is okay to own and use in a properly regulated fashion. Go on and on about guns and you’ll be given the side-eye, but if you hunt or like to target shoot at the range, well, okay. And if you won’t buy your kid a Nerf gun because you think it promotes aggression, you might get an eye-roll, but, well, okay.

Honestly, I’m closer to the gun-control folks than the NRA (no kidding. . . ), but if you want to collect an armory in your basement in preparation for the apocalypse, well, it’s your dime.

There are a few steps you should have to follow, however: Every single person who owns a gun should have a background check, and perhaps should be licensed. Every single gun you own should be registered, and any gun you own which is not registered should be confiscated and you should pay a huge-ass fine for not registering it.

At the time of registration, you should have to take it to a licensed instructor and demonstrate that you know how to load, unload, fire, lock, and safely store the gun. And maybe when you fire the gun, the bullet should be collected and entered into one of the those nifty CSI-type databases.

(And for those, like me, concerned about civil liberties: Make the registration system dual key, i.e., the registrant is assigned a number, and that number is entered into the gun-owning database. In order to access the name behind the number, a search warrant would be required.)

If you sell your gun, you must file a transfer form with the gun registry. The new owner would then be required to file a preliminary registration application before the actual gun could be transferred. A background check would be performed in the interim, and once it comes back clean, the gun may be transferred, at which point the new owner would be required to complete the registration process. A reasonable fee—one which would cover the costs of the registry and the registration process—would be required.

If you sell your gun or give it away and don’t file a transfer form, if you lose it or it’s stole and you don’t inform the police, you would be open to large, large fines, and holds on any future firearms registration. If you are convicted of crimes which, if turned up in a background check would prevent you from owning a gun [for whatever period of time], you either have to surrender your guns to a licensed dealer for the duration of the n0-gun period, or you have to sell them. You’ll retain the right to petition the court for restoration of your gun rights, although further restrictions may be attached to them.

And tough laws for any crimes committed with guns? Yep, as well as laws for negligence, brandishing, and general stupidity. (For the latter I prefer those huge-ass fines, largely because I think we already lock up too many people, but short jail, as opposed to prison, terms might be warranted.)

States and localities will retain the right to impose further restrictions on ownership, and while I think concealed-carry laws are a menace, I don’t know that there’s any constitutional way for the federal government to override them.

The feds can and should ban certain types of weapons—as they already do with automatic weapons—as well as certain types of bullets. They might also retain the right to impose stricter licensing requirements for various types of weaponry.

Oh, and ban large-capacity magazines—anything over 10 bullets.

Others have mentioned insurance requirements for gun-owners, which some states might wish to implement or at least allow insurers to ask before offering home or life-insurance. Let the insurers add their own (reasonable) licensing requirements. Tax the shit out of bullets.

[Edited to add: And that law Congress passed awhile ago shielding gun manufacturers from lawsuits? Repeal it.]

The upshot of all of this: Recognize the existence of the [current interpretation of the] Second Amendment which allows for both gun ownership and gun regulation, and go from there. Recognize in law the difference between a bolt-action hunting rifle and a semi-automatic handgun or rifle, and recognize in culture the line between use of guns for one’s own enjoyment and that based on anti-social contempt.

It’s not enough, of course, to stop the gun violence in both our streets and our homes, nor is it enough to stop suicides or, maddeningly and sadly, periodic massacres. I think we’d all be better off if there were fewer guns—especially handguns—in this country, and I’m offended by arguments that we can’t live with one another without guns.

But I also believe if things are to get better—if we’re to kill fewer of us—we need to start where we are, and where we are is in a gun-laden and gun-positive place. We need to start treating guns as dangerous tools, and maybe, just maybe, down the line that’s all they’ll be.

Then maybe, just maybe, we’ll want fewer of them.





This is not a laughing matter

20 09 2012

I am not a fan of violence.

However.

I admit to, mmm, chortling over this report:

An Iranian cleric said he was beaten by a woman in the northern province of Semnan after giving her a warning for being “badly covered,” the state-run Mehr news agency reported.

Hojatoleslam Ali Beheshti said he encountered the woman in the street while on his way to the mosque in the town of Shahmirzad, and asked her to cover herself up, to which she replied “you, cover your eyes,” according to Mehr. The cleric repeated his warning, which he said prompted her to insult and push him.

“I fell on my back on the floor,” Beheshti said in the report. “I don’t know what happened after that, all I could feel was the kicks of this woman who was insulting me and attacking me.”

He was hospitalized for three days.

Terrible, terrible for me to, mmm, chortle.

h/t Deeky at Shakesville





Eliminationist rhetoric: bad

16 01 2011

See, this is what I’m talking about:

A few bits from Insurrection Timeline:

  • April 4, 2009—Neo-Nazi Richard Poplawski shoots and kills three police officers responding to a 911 call to his home in Pittsburgh. His friend Edward Perkovic tells reporters that Poplawski feared “the Obama gun ban that’s on its way” and “didn’t like our rights being infringed upon.” Perkovic also commented that Poplawski carried out the shooting because “if anyone tried to take his firearms, he was gonna’ stand by what his forefathers told him to do.”
  • May 31, 2009—Scott P. Roeder shoots and kills Dr. George Tiller, an abortion provider, in the foyer of Reformation Lutheran Church in Wichita, Kansas. The FBI lists Roeder as a member of the Montana Freemen, a radical anti-government group. In April 1996, he had been pulled over in Topeka, Kansas, for driving with a homemade license plate.  Police found a military-style rifle, ammunition, a blasting cap, a fuse cord, a one-pound can of gunpowder, and two 9-volt batteries in his car.
  • July 13, 2009—Gilbert Ortez, Jr. kills a police deputy in Chambers County, Texas, with an assault rifle. Police were responding to reports that Ortez or his wife had fired shots at utility workers in the area. Police searching Ortez’s mobile home after a 10-hour standoff find more than 100 explosive devices; Nazi drawings and extremist literature; and several additional firearms.

Go to the website for many many many—sigh—more examples.

Tom Scocca makes direct connections between violent rhetoric and violent acts:

[R]egarding this crazy, evidence-free narrative about how right-wing media incited someone to violence? The one dictated to the leftist media by their bosses at the Democratic National Committee? Here’s what happened a little less than six months ago:

A California man accused in a shootout with California Highway Patrol officers in Oakland early Sunday told officials that he traveled to San Francisco and planned to attack two nonprofit groups there “to start a revolution,” according to a probable cause statement released by police.

Bryon Williams, 45, a convicted felon with two prior bank robbery convictions, targeted workers at the American Civil Liberties Union and the Tides Foundation, said Oakland police Sgt. Michael Weisenberg in court documents.
And where did Williams get the idea that he should load up his mother’s pickup truck with guns and go try to assassinate members of liberal organizations?

Williams watched the news on television and was upset by “the way Congress was railroading through all these left-wing agenda items,” his mother said.

Scocca credits a commenter, Andrew Brockover, with mention of this incident:

In July of 2008, unemployed truck driver Jim Adkisson opened fire with a shotgun during a performance of “Annie” at the Tennessee Valley Unitarian Universalist Church, killing two people and wounding several others.

Adkisson attacked the church because he identified it as liberal, and he had specifically planned to go out and assassinate liberals. “This was a symbolic killing,” he wrote in a four-page manifesto. “Who I wanted to kill was every Democrat in the Senate, + House, the 100 people in Bernard Goldberg’s book. I’d like to kill everyone in the Mainstream Media. But I knew these people were inaccessible to me.”

I don’t blame Bernard Goldberg or the half-guv or various other right-wing bloviators for attacking and killing people. They clearly have not done so.

(And to be fair to Goldberg, I don’t think he’s engaged in eliminationist rhetoric. He’s a conservative critic of what he considers the liberal media, and that’s it.)

They’re not criminals and shouldn’t be treated as such, but they can be held responsible, in words, for their words.

~~~

Violent rhetoric and actions are hardly the sole province of rightists. Leftists have their—our—own sordid history of denunciation and assassination, bloviations and bombings, and we have made our own poor excuses for the likes of the Weather Underground.

This isn’t about “balance” and “both sides do it”; it is about history and evidence.

And the evidence today points right.








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