I’ll jar these mountains till they fall

15 08 2010

‘I am done.’

That was my response to a TNC post on his unwillingness to keep fighting battles he considers settled: I don’t want to die debating the humanity of the blacks, the gays, the browns and the poor.

Amen (or whatever the secular version of that would be), I said in response. I, too, am done defending my status as a human being, done even defending the notion that all of us are humans, and that that’s what, and all, that matters. That I am is settled, done.

But, alas, I am not done. After I said my pie/eace, I realized that there are some issues which are not settled and for which I cannot lay my hammer down.

There are the continued flare-ups, as with the issue of Islam in the US, and whether Muslims get to be as American, much less as human, as the rest of us.

And, of course, there’s abortion. A week or so ago I got sucked into another debate on abortion (also on TNC’s blog); against all better judgment, I couldn’t let the argument that abortion is an immoral and fundamentally selfish act.

Now, those making this argument stipulated that they believe abortion should remain legal, so I should have been able to let it be, right? After all, I do believe abortion is morally fraught, which means I ought to allow for those who agree with me on the legality of abortion to think whatever they want about women who do terminate their pregnancies.

But I couldn’t, because it seemed to me that even in their agreement on the law they diminished the status of those who would make use of the law. How dare a woman choose her life over that of the fetus? they argued. How dare she be so selfish?

How dare she choose herself.

So, yes, I am glad that these critics offer support, however tepid, for the legal right of a woman to make decisions about continuing or ending her pregnancy.

Too bad that support is not so much for the woman herself.

I am tired of this fight, too, am tired of defending a woman’s being, as a human being, and were it just pundits and blog commenters sneering about the decisions a woman may make, I might be able to walk away.

But as long as those with the power to threaten a woman’s ability to live as free human being continue to do so, I’ll keep my hammer handy.





Are spirits in the material world

8 08 2010

I don’t believe in life after death.

There is life, here, in this world, and death both is and signals the end of life.

Now, is there something else, after life? That, I don’t know.

If there is something else, it doesn’t seem that it would conform to notions of Christian or Muslim heaven; those seem so earth-bound, so reflective of what we already have here, only someone’s version of better.  (A multitude of virgins or streets paved with gold? Really?) If there would be something else, wouldn’t it be. . . something else?

Backing up: I think of life as bounded by this earth, but I’m fudging on the whole existence thing, that is, we exist in life, here, and if our existence continues, then it would be in some other way.

Furthermore, that there could be something else doesn’t mean it’s supernatural. I don’t believe in the supernatural; I think everything—everything—is natural, and that that which is called ‘supernatural’ is simply something for which we lack understanding.

(And woo? Woo is a cover, a con: obfuscation masquerading as understanding.)

This isn’t rank materialism. I also don’t believe the (natural or social) sciences are sufficient to make sense of all worldly—universal—phenomenon; I’m not arguing that understanding necessitates a reduction of all things to the latest brand of physics. It’s simply that, if there is nothing beyond nature, then we’ll need new ways of understanding—new sciences—to make sense of that which current scientific methods cannot.

Does this tend toward a Theory of Everything? Perhaps, but since TOE is conceptualized in contemporary terms, it may be inadequate to describe all that there is.

And ‘is’ itself may be—hell, already is—called into question, along with ‘all’ and ‘that’.

*Sigh* It’s late and I”m not making sense.

I’m wondering about death because a little over a week ago Bean died and a little over a year ago Chelsea died.  I don’t think they’re in pet heaven or regular heaven or whatever. I don’t know if they’ve gone some place after death, if their existence continues, or what relationship that existence has to any worldly one. Maybe there’s nothing, maybe there’s something. I know they’re not with me.

But I would like to think, that if there is something, that they neither forget nor are constrained by life. This existence on earth, this life, is powerful, and if there is something else, I’d like to think it offers us more without taking away what we already were. Perhaps there is no full understanding on this earth, no way for us to comprehend all there is; perhaps life is to get us started, but it’s not enough, not enough for us to know.

I don’t know this, of course. And maybe this is it, and this life which is not enough is it. Perhaps this life is enough.

My methods are insufficient to determine one way or the other.





Right through the very heart of it

3 08 2010

You may have heard: SHARI’AH IS COMING! SHARI’AH IS COMING!

All because a group of New York Muslims want to build a MOSQUE AT GROUND ZERO!

Only it’s not exactly a mosque—tho’ the Cordoba Institute will contain a mosque—and it’s not at the former World Trade Center site.

Still, I wondered just where this vessel of Mohammadean infiltration was—not just on the map, but in terms of the neighborhood.

This is the general area:

Stephen Van Dam, NY@tlas, 1998-2004, 5th ed

And a close-up:

If I had any kind of skillz, I’d be able to put a little doohickey in there to show you exactly where the building is, but you’re smart, you can see that it’s right at the tip of the red arrow on Park Place.

But what does it look like, really?

(Apologies for the poor quality of all shots to follow; I shot these on the fly over my lunch hour with my  point-and-shoot . Click on any of the shots or of the maps to make big. Or at least, visible.)

So here it is: 45-47 Park Place, located between Church and West Broadway, two blocks north of Vesey (which is itself the northern border of the re-construction zone).

I think the above shot is 45, and this one, 47:

Regardless, the building itself was denied landmark status today, which means it can be torn down for the HEADQUARTERS OF JIHAD!

And what else occupies such sacred territory?

To the east:

And to the west:

In short, a bar and a market—the ‘Amish Market’.

Lots of bars and markets in the ‘shadow of Ground Zero’:

SE Corner Washington & Cedar: Indian restaurant; O'Hara's pub a bit south.

NE corner Broadway (in view) & Park Pl

And sundry other shops:

NE Corner Cortlandt & Broadway

Park Place, between Church & Broadway (yes, the OTB is for 'off-track betting')

There are Starbucks and pizza joints, Chinese and Korean and French and Japanese restaurants. . .

Cortlandt, NW corner of Broadway

Trinity Place, at Liberty St

And, of course, let’s not forget this spot, south of Ground Zero:

You know that the Pussycat Lounge isn't a pet store, right? At least, not that kind. . . .

And that lingerie shop? Advertises ‘peep show’ in its window.

Where is this in relation to the site?

See the crane?

This is what you see from the proposed Cordoba Institute site:

This building takes up the south side of Park Place between Church & West Broadway

Not exactly ‘looming over’ Ground Zero.

And dhimmis have their places, too:

St Paul's Chapel, overlooking Church St, bet Vesey & Fulton

Church of St Peter, on SE corner Vesey & Church

Trinity Church, which takes up the block between Broadway, Trinity Pl, Rector & Thames

And the quiet spots:

Portion of the FDNY Memorial Wall, at FDNY Engine 10 Ladder 10, at Greenwich & Liberty

On grounds of Church of St Peter

What does this all mean?

I don’t know. What does it mean to have a department store—Century 21—-adjacent to the site? What does it mean you can buy t-shirts and baseball caps and coffee and pizza and sushi and hot dogs and pretzels and *gasp* halal food around and next to and overlooking the place where almost 3000 people died?

A place in the middle of the largest city of the country, a city which never stops, never sleeps, where people may pause and mourn and reflect—and live.

I have been so tremendously angry at those current- and former- and half-politicians and pundits and alleged civil rights organizations who and which spew fear and loathing, trying to make us afraid and mean and small.

So let me, uncharacteristically, respond to anger with affection, even love:

This is my city; this is New York City.

It is big and  it is tough, but it isn’t mean, and it shouldn’t be small.

Let us be large, let us be mixed-up and loud and jostling and gesturing and Jewish and Muslim and Christian and Hindu and Sikh and Voudou and pagan and heretic and agnostic and atheist and conservative and liberal and radical and apathetic and hustling and napping and dancing and falling down and flirting and singing and praying and chanting and arguing and mourning and laughing and embracing and letting go and everything everything everything that we have always been and always became and always will be.

Let us be all of that and everything more. Let us be New York City.

And I’ll refrain from telling the loathsome lot of you to fuck off. Even though that’s a New York thing to do, too.