Take your hat off boy when you’re talking to me

24 05 2019

Status determines treatment.

I.

I make this point to my bioethics students every semester. US regulations on what can be done to which research subjects illustrates this nicely: it is acceptable to kill mice, for example, in the course of research, while human subjects cannot be killed. And while research on chimpanzees isn’t banned, federal funding for such work has effectively ended.

Human embryos are both protected and not: the Dickey-Wicker amendment prohibited all federal funding on research involving the creation or destruction of embryos, but privately-funded research continues. And, of course, hundreds of thousands of embryos are created every year in fertility clinics across the country.

And then there’s the matter of abortion. Some consider the fertilized egg to be fully human, some the early embryo, some the fetus, and some, a baby. As I’ve noted elsewhere, I take a developmental view of the matter, figuring that the fetus gains personhood status at some point in the third trimester.

It’s clearly human tissue from the beginning—a Homo sapiens zygote won’t develop into a puppy—but when is it one of us, deserving of the same protections we grant ourselves? That’s what the fuss is all about.

II.

Well, partly. The other part of the fuss has to do with the status of the person gestating said embryo/fetus.

I say person because not everyone capable of gestating another being is a woman: some are transmen, and some don’t identify as a woman. It’s important to recognize that.

It’s also important to recognize that an attack on the right to decide whether to continue or terminate a pregnancy is an attack on women.

Whether you are a man or genderqueer or cis-gender, if you are capable of getting pregnant, then to the anti-abortionists that capacity in and of itself overrides all other identities and considerations and marks you as an untrustworthy being, i.e., a woman.

You—we—are hosts, victims of abortion-violence, sinners, irresponsible, would-be murderers, all due to our capacity to gestate. All due to our woman-ness.

It doesn’t matter if we can’t or won’t get pregnant (in which case we are lesser women, unable or unwilling to fulfill or womanly destinies): what defines us, in the ideology of the antiabortionists, is the ability to gestate a zygote through to delivery. It might be conceded that we can do other things besides gestating, but once the egg envelopes the sperm or  the conceptus begins burrowing into uterine lining or a clump of cardiac cells begin beating, then and only then can we become fully woman.

By which is meant: subordinate.

It’s not only the from-the-moment-of-conception antiabortionists who think this; cf this exchange after the somewhat-pro-choice Damon Linker referred to the fetus as a (tiny) human:

This is a perfectly normal kind of exchange among the somewhat-pro-choice: I don’t support outlawing abortion in the first weeks, but later on? Bien sûr!

What’s wrong with this? After all, didn’t I just say I hold to a developmental view of the fetus?

Well, do you think the pregnant person isn’t also able to make such judgements? Do you think she needs laws to tell her that an 8-week embryo is not the same as an 8-month fetus?

Saying you need laws and regulations to enforce this distinction is to say that you don’t trust pregnant people—women—to make this distinction for themselves.

Alabama Senator Clyde Chambliss extends this argument to its nonsensical ends, apparently arguing that a woman could only end a pregnancy as long as she didn’t know she was pregnant. That is, once Eve gains knowledge, she is no longer to be trusted to act on that knowledge.

The somewhat prochoicers might be unhappy that I tie their thoughtful uneasiness to Chambliss’s confident ignorance, but they are different points along the same line drawn to downgrade the paradigmatic woman—the pregnant person—to someone unable to make up her own mind.

III.

Oh, and then there’s this:

The naked embryo lacks status. It can only gain status once located in and at the expense of s/he who would bring it into the world.

There can be only one person, and the one who’s pregnant, isn’t it.





Money money money

15 05 2019

Yes, we’ll soon need to set up Jane Highways to get women from the Gilead states to Canada free states, but in the meantime, Jezebel put together a list of organizations to throw money at to support women.

For those of us who haven’t already been fighting, gear up: it’s gonna get worse, and soon.





Outside gets inside through her skin

13 02 2017

“Host.”

Ultimately, [Humphrey] said, his intent was to let men have a say. “I believe one of the breakdowns in our society is that we have excluded the man out of all of these types of decisions,” he said. “I understand that they feel like that is their body,” he said of women. “I feel like it is a separate — what I call them is, is you’re a ‘host.’ And you know when you enter into a relationship you’re going to be that host and so, you know, if you pre-know that then take all precautions and don’t get pregnant,” he explained. “So that’s where I’m at. I’m like, hey, your body is your body and be responsible with it. But after you’re irresponsible then don’t claim, well, I can just go and do this with another body, when you’re the host and you invited that in.”

All of the words I have would not be enough—which is fine, since he doesn’t deserve words, anyway.

Via





Baby, baby, please let me hold him

8 02 2016

Y’all know I’m pro-choice, right?

Like, I haven’t mentioned that I could fairly be called a pro-choice militant approximately 738.4135 times before, have I?

So, you know, when it comes to what may be a new variant of the Zika virus and its effects on the developing embryo and fetus, I have no issue whatsoever with an affected woman deciding to end a pregnancy.

I also—militant that I am—have no issue with a woman deciding to continue a pregnancy and to raise a child with microcephaly.

Microcephaly can have devastating effects on the person, but not always: Ana Carolina Caceres was born with microcephaly, was pronounced profoundly damaged by her doctor, and now works as a journalist. Not everyone will be as healthy as Caceras, of course, but she notes that with family support, medication, and five surgeries, she now leads a good life.

Caceras is insulted by the notion that a diagnosis of microcephaly should automatically lead abortion, but allows that, in the end, that choice should be left to the parents.

The most important thing is access to treatment: counselling for parents and older sufferers, and physiotherapy and neurological treatment for those born with microcephaly.

And for all of the talk of the necessity of women avoiding pregnancy (which, shees), what of those who for whatever reason (choice or lack thereof) do give birth to children with microcephaly?

So in addition to discussing better access to contraception and abortion for women in affected regions (which, frankly, should have been available long before the effects of the virus hit), let’s also talk about the support that these women, these children, these families will need in order to maximize those children’s chances for their own good lives.

I get and ought to get no say in what happens to the embryo or fetus in another woman’s body, but once that fetus is born, in whatever shape she’s born, we owe it to her to treat her as a human being.

What happened to her may or may not be a tragedy, but she, herself, is not.

She’s one of us.

~~~

h/t for Caceres piece: JonH at Lawyers, Guns & Money





Emancipate yourself from mental slavery

2 12 2015

So yet another clinic is attacked, yet more people murdered, and yet again cries are heard that the real murderers are Planned Parenthood or whichever organization or whoever clinician is performing the abortions.

Jamelle Bouie had a decent point: if you really do believe that abortion is worse than slavery, that every abortion clinic is the site of mass murder, then wouldn’t you think, even a little, that Robert Dear (or Scott Roeder or Eric Rudolph or. . . ) is a little bit John Brown, a little bit righteous?

It’s a serious question, and as someone who would hopefully act politically against any attempt to reimpose slavery in this country, I don’t know that I would rule against violence to prevent a massive, bleeding, injustice.

Which is to say, I might understand those who are committed to non-violent actions to end abortion who nonetheless think, Yeah, but. . . .

None of which is to say—surprise!—that I think abortion is a massive, bleeding, injustice. And I’ve long been irritated by those who compare Roe v. Wade to Dred Scott and thus, abortion to slavery.

I did used to struggle with this (oh, hey, maybe those prolifers are making a point about the fetus) until I decided just to dismiss the entire analogy: abortion slavery.

But now I’ll come up on that analogy from the other side: abortion isn’t slavery, the fetus isn’t a slave, but the legalization of abortion was, in fact, an emancipation for women, and any attempt to make abortion illegal takes away the freedom of the woman.

Now, I may have, in that second novel that I still haven’t managed to inquire about with an agent, had one of my characters argue with another that she wanted to “enslave women”, but speaking for myself, I don’t really like that language: as a great a loss to the dignity and liberty to women it would be to lose the right to end a pregnancy, it’s not the same as—not as horrifying as—chattel slavery.

It’s bad enough, though, as the loss of dignity and liberty is no small thing.

And thus to my final point: those who decry Planned Parenthood (et. al.) as mass murderers neglect (surprise!) the women who themselves get the abortion. Abortion clinics aren’t pulling women off the street and strapping them down so that the ‘abortionist’ can kill her third-trimester baby and sell its parts; no, women are choosing, one by one by one by one, to go to a clinic to end her own pregnancy.

Some women have one abortion, some have two abortions, some have more than two abortions; each time, it the woman herself who enters the clinic, who climbs on to the table herself, who asks that her pregnancy be ended. The abortion provider isn’t doing anything to her that she hasn’t asked to be done.

I understand that many intelligent and decent people do think that abortion is horrifying and  that 50,000,000+ babies have been killed in the U.S. since Roe, and are sincerely grieved by what they seen as the ‘abortion industry’ killing those babies en masse. They see abortion as a system that must be overturned as surely as the abolitionists saw slavery as a system to be overturned.

But what I see are the women, one by one by one by one, deciding, each for herself, what she can take, and what she can give, and what will be the course of her own life.

And that’s a liberty ardently to be defended.





If I had a rocket launcher

16 08 2015

Excuse me for the all-caps but:

MIKE HUCKABEE WHY DO YOU THINK YOU SHOULD BE IN CHARGE OF A RAPE VICTIM’S BODY??!!





Voices carry

9 08 2015

Katha Pollitt ain’t wrong:

We need to say that women have sex, have abortions, are at peace with the decision and move on with their lives. We need to say that is their right, and, moreover, it’s good for everyone that they have this right: The whole society benefits when motherhood is voluntary.

The problem, however, is that a large chunk of the American population, male and female, is not comfortable with the notion that women have sex, and that sometimes as a result of having sex, have abortions that they do not regret.

Even some of those who don’t want abortion outlawed do want women to feel bad—both for having sex “irresponsibly” and for ducking their responsibility by having an abortion.

When we gloss over these truths [about voluntary motherhood] we unintentionally promote the very stigma we’re trying to combat. What, you didn’t agonize? You forgot your pill? You just didn’t want to have a baby now? You should be ashamed of yourself.

Pollitt wants women who’ve had abortions—and the men who’ve supported them—to speak up, and yes, sister, I’m right there with you.

It is understandable that women who have ended pregnancies just wanted to move on. Why should they define themselves publicly by one private decision, perhaps made long ago? I’ll tell you why: because the pro-choice movement cannot flourish if the mass of women it serves — that one in three — look on as if the struggle has nothing to do with them. Without the voices and support of millions of ordinary women behind them, providers and advocates can be too easily dismissed as ideologues out of touch with the American people.

I’d love for such a speak-out movement to work to blunt bill after proposed bill after proposed bill designed to deter women from accessing the clinic those bills’ sponsors are trying to harass out of existence, I really would, but I am dubious.

After all, this is a country in which most adults use contraceptives and yet the notion of contraceptive coverage is “controversial”.

Okay, it’s not, really, not as a general matter, but as a policy issue, even programs which provably help lower the incidence of unwanted pregnancy are in jeopardy.

(There are any number of reasons for the success of what could perhaps be called anti-sex bills, including the everlasting desire to control women’s sex lives, but apart from any ideological reasons is the plain fact that there are no obvious consequences for passing such bills—not to the legislators, at least.

Unwanted pregnancies carry all sorts of social costs, of course, but these tend to be spread (however thinly) across the general population; the acute burdens are, of course, carried by those who legislators deem should be so burdened.

And any woman who complains? Well, that’s what she gets for having sex.)

In any case, I propose that, in addition to Pollitt’s speak-out movement, those of us who favor abortion rights start talking, loudly, about just what kinds of consequences antiabortion legislators have in store for women who seek illegal abortions.

So you want to outlaw abortion?

This makes me sound like a maniac, I know: this could never happen! But it could, and it does.

So let’s ask all of those who want outlaw abortion exactly how they mean to enforce these laws, and what will the consequences be for women who run afoul of them.

Such an approach may not make any difference, but thus far it’s been too easy for antiabortion legislators to duck out of the consequences of their actions.

Let’s make it hard for them.

You want to outlaw abortion? Over a million women a year get abortions. How do you stop the abortions without stopping the women?