I was going to post something light, whimsical, even.

Then I read the paper.

The report on abuse in Irish schools was released earlier today, and offers up yet more horrifying stories of beatings, rape, humiliation, and all-around violence. Unfortunately, the Christian Brothers successfully sued the Commission to Inquire into Child Abuse to keep the names of the violent criminals its members out of the report, so justice, so long in coming, will be delayed even more.

From the Executive Summary:

More than 90% of all witnesses who gave evidence to the Confidential Committee reported being physically abused while in schools or out-of-home care. Physical abuse was a component of the vast majority of abuse reported in all decades and institutions and witnesses described pervasive abuse as part of their daily lives. They frequently described casual, random physical abuse but many wished to report only the times when the frequency and severity were such that they were injured or in fear for their lives. In addition to being hit and beaten, witnesses described other forms of abuse such as being flogged, kicked and otherwise physically assaulted, scalded, burned and held under water. Witnesses reported being beaten in front of other staff, residents, patients and pupils as well as in private. Physical abuse was reported to have been perpetrated by religious and lay staff, older residents and others who were associated with the schools and institutions. There were many reports of injuries as a result of physical abuse, including broken bones, lacerations and bruising.

And, of course, these children were rarely believed, or blamed for the torment visited upon them by both clerical and lay authorities. Again, from the ES:

Contemporary complaints were made to the School authorities, the Gardaí, the Department of Education, Health Boards, priests of the parish and others by witnesses, their parents and relatives. Witnesses reported that at times protective action was taken following complaints being made. In other instances complaints were ignored, witnesses were punished, or pressure was brought to bear on the child and family to deny the complaint and/or to remain silent. Witnesses reported that their sense of shame, the power of the abuser, the culture of secrecy and isolation and the fear of physical punishment inhibited them in disclosing abuse.

I saw a clip on the BBC of a man who had survived his years in the schools. He looked to be in his fifties or sixties, but the anguish was fresh.

According to the BBC, ‘The leader of the Roman Catholic Church in England and Wales, the Most Reverend Vincent Nichols, said those who perpetrated violence and abuse should be held to account, “no matter how long ago it happened”.’

So tell the good Brothers to release the damned names themselves. Don’t abandon that anguished man again.

I’ve been reading a number of different reactions to the release of the Commission report, including, dishearteningly, those few who argue that the abuse ‘wasn’t that bad’. Many more commentators blame the Catholic Church, with the blame running from the hierarchy to celibacy to gay priests to the heresy of Jansenism.

I’m not particularly interested in defending the Church—goddess knows it has more than enough lawyers to defend itself. But I don’t think the problem is with Catholicism per se, not least when inquiries into abuses in Australia and Canada revealed similar problems in Anglican-run institutions.

It’s not even a problem with Christianity or religion. There was recently an article in the St. Petersburg Times about the abuse, even death, of inmates at the Florida School for Boys. (Go here for the multi-media report.) The state knew there were problems, knew for decades there were problems, but little was done.

No one was charged for the torture and death of these boys.

Should I mention Guantanamo? Abu Ghraib? The prison outside of Bagram Air Force Base in Afghanistan? Hell, what about prisons within the US?

The dynamics of abuse in these various places is not all the same, but they do share one very important element in common: Unchecked authority.

Both parts of that phrase are important: Many of those [edit to add: who] abused were authority figures themselves, or granted authority to so abuse by those in positions superior to them. And those who didn’t condone the abuse itself nonetheless shielded these men (and in the case of the Irish Sisters of Mercy, women) from the civil and criminal consequences of their actions.

Oh, sure, Lindy England and Charles Grainor and Fathers Geoghan and Shanley were tried and sent to prison, but the problems of unchecked authority go far beyond these few so-called bad apples.

No, the abuse in borne of the righteousness of such authority, be it clerical or civic righteousness. These kids were delinquents or whores or incorrigible; prisoners are the lowest of the low, animals, threats to society; terrorists are, well, terrorists. In all cases ‘harsh treatment’ is acceptable, encouraged, even. How else are they to learn? How else are they to know who’s in charge? How else are they to know what’s good for them?

And it is such righteousness which allows abuse to continue, unchecked. Those in charge are holding the line, keeping us safe, willing to do the dirty work we all want done but don’t want to know about. They are good men and women; heroes, even.

Well, fuck that. I’m not an anarchist—I believe in authority, properly exercised—but if those in authority cannot, in fact, exercise it properly, then why bother? If those in authority escape prosecution (almost everyone), retain their licenses to practice law (Gonzalez, Yoo), remain on the bench (Bybee), get booted upward to a position in the Vatican (Cardinal Law), or get a school named after them (Arthur G. Dozier, head of the Florida School for Boys during the worst of the abuses), why the fuck should any of us respect this so-called authority?

And walking away or getting past all this or not looking backward or playing the blame game? No. Open it up, open it all up, and let those who authorized this abuse justify themselves in public, before the public, and, perhaps, before a jury.

Otherwise we’re just stuck with Meet the new boss, same as the old boss—be that boss a priest, a cardinal, a superintendent, a CIA official, or a president.

Open it up, open it all up.