When I was young

23 10 2013

I should be grading.

I did some, not enough, and the papers aren’t due back until tomorrow, but I wanted to cut down on the number I’ll have to do tomorrow night.

Whatever. I found a link to this Reddit thread, “What is the most philosophical thing you have ever heard a child under the age of 5 say?”  in a post by Tyler Cowen; herein are some winners:

pinkpickuptruck 2255 points 2 days ago

My little sister handed me a juice box as I was packing to move out and said “No one is really a grown up. They just act old because they have to”

whosthedoginthisscen 312 points 2 days ago

“This darn penis.” – my 4 year old nephew reacting to a tiny boner getting in the way of him practicing swimming during bathtime.

pehvbot 415 points 2 days ago

I was rock climbing and a kid and his dad walked by (it was in a publicly accessible park). The kid asked what we were doing and the dad said “Rock climbing”. The kid, his voice dripping with contempt, “Why? The father replies “For fun, you know like when you play video games”. And without missing a beat the kid says “Sometimes I lose at video games”.

JoshuaZ1 300 points 2 days ago

My little brother asked “how do we know that there aren’t any more numbers to count between 2 and 3.”

[–]EgonIsGod 256 points 2 days ago

“What am I alive for?” Existential distress is not the sort of thing you expect from a 4 year old at bath time.

KellyLoyGilbert 95 points 2 days ago

“You don’t know what I’m feeling inside.” A five-year-old boy to his mother as they were walking around Golden Gate Park.

stormborn_ 202 points 2 days ago

I said, E, what’s wrong? She responded “anything.” Perfectly describes that feeling.

tubabrox 155 points 2 days ago

I’ve been babysitting for a family since their oldest who is now 9 was a baby. When the littlest one was about 4 he dropped this one on me and I haven’t been able to forget it since:

“This is how the world works: people bein’ weird, then they die.”

PockyClips 19 points 2 days ago

I had a friend die in a motorcycle accident… He left behind a wife, a daughter, 4, and a son, 1. The day after a bunch of us his went to see them. We get there and his widow is a wreck, of course… She’s cleaning the house, rearranging cabinets, washing all of his clothes… Anything to keep busy. So the girls get her to relax for a bit and I took it upon myself to keep an eye on the kids. As I’m sitting on the couch, the four year old comes over to me and climbs into my lap. She’s says, “You guys are here because my Daddy died, huh?” I say, “Yes, sweetie, we are.” So we sit there a beat… I’m not a religious guy, but their family was. I didn’t know what they told her, what they wanted her to think about the whole sorry mess, so I decided just to keep my mouth shut. Then this sweet little girl looks up at me and says…

“Well, better him than me.”

And she gets up and goes back to playing. It was the most unsettling thing I had ever heard from a child… Yet she was absolutely right. Brrrrrrr…

Ericthemighty 26 points 2 days ago

I was teaching 2 years ago. I went over to the kindergarten where a friend was a teacher to get ready for lunch. I witnessed a little girl ask a boy about a bandage covering where he got stitches, doesn’t that hurt.. “Yeah, but I just don’t think about it.”

So many more.

And really, are you surprised that I picked out the snarky and the ontological?





You can’t go on, thinkin’ nothing’s wrong

21 10 2013

Two things.

One, I hate Google Drive. Maybe if it worked I wouldn’t hate it, but it’s not working so I hate it.

Two, I don’t know if this is depressing in and of itself or for its utter lack of imagination.

The question of labor is going to be huge in this century: if machines are more efficient than people for the vast majority of tasks which people currently perform, then what is to happen with those people?

Do you think the sun will shine more brightly on those released from the factories, the fields, the retail counters, and the office cubicle? Once the machines are installed, what use will be found for humans?

One possibility is to rationalize our sociability, to  monetize the things that separate us from machines , which is what Brad DeLong suggests:

Our society will then be enormously rich: our collective and average productivity will be awesome. But the society will only be a good society if we can figure out how to employ each other in high-value (3b) activities–only if we find ways to organize life so that most of us can actually add a lot of value by amusing, pleasing, and encouraging others will we have a society of mutual respect, and of only tolerable inequality.

The problem with this interpretation, however, is with the notion of “added value”, which is a nice way of saying “economically useful”. In previous versions of capitalist society, economic utility was a way for [non-enslaved] humans to free themselves from blinkered judgments of “one’s proper place”: by dint of one’s wit and work, a man could make his own way.

That way might still be terrible—Marx and Engels made much of the barbarity of industrialization—but, as those who toil in the 21st century version of the “dark satanic mills” observe, it sure beats life down on the farm.

But now the hollowing out of men and society that Marx saw as the culmination of capitalism is breaching our consciousness. We worked because we were human and because we were human we worked: we accepted the deal that our worth was to be found in our utility because we could always find ways to make ourselves useful.

And now, if we are no longer able to make ourselves useful?

I hate Google Drive because it’s meant to be useful and it is not useful. It is a useless tool, a contradiction in terms; if it can’t be made useful, it should be discarded. But if humans become useless tools, are we to be discarded? What’s next?

I don’t trust Marx’s solution, because, really, there is no solution. But we need a new imagination; there must be something more.





Though the dawn may be coming soon

29 09 2013

Second-sleep dreams are nightmares.

It is entirely possible, of course, that my main sleep dreams are nightmares as well, but when I’ve been woken from an unbroken sleep, it’s usually out of dreams or nothing at all.

Sometimes there are nightmares, but these are “classic” nightmares, vivid and sharp-edges and with a storyline all their own. They can be terrifying, so much so the nightmares themselves wake me up, but they are clearly of the sleep-world, not that of the world awake.

Second-sleep dreams, though, they’re something else. Fuzzy and shot through with bits from real life, they are all anxiety, shifting and off-kilter. I don’t know if it’s because, in that second sleep, I don’t go fully under, such that the gears of the REM sleep slip and freeze up and tear, pinning me into a narrative which is neither fully here nor there.

These dreams tend to be of two types: One, I’m moving, and haven’t packed or haven’t ordered the truck, and possibly in the midst of this I think, Why am I moving? I don’t want to leave. The plot of the second type varies considerably (yesterday morning, I was in a high school classroom, and then at a party in the home of a bad ex-boss, and then it was as if I lived there and needed to pack to leave and, oh, yes, at some point I was naked, although a kind man—rabbi? priest?—tactfully turned away as I slid on a shirt), but at some point in the dream I am unable to see clearly and/or to walk without falling over. I keep rubbing my eyes, but everything is blurry or sliced into mis-aligned ribbons, a discombobulation magnified by a dizziness which sends me sideways. (Other, less-common recurring types: at the airport without a ticket/passport/luggage/time; having to take an exam after not attending class the entire semester; om stage and not knowing how to play my instrument/my lines/what play I’m in.)

Unpleasant, all around.

As I’ve mentioned previously, I tend to see dreams as a kind of venting off of whatever is going on in my life, perhaps mingled with bits from movies or t.v. (e.g., zombie nightmares); these second-sleep dreams, coming after a near-complete night’s sleep, seem to pull even more from immediate events. I had had a conversation about that bad boss, for example, on Friday, so her commandeering a portion of that dread-narrative is unsurprising.

Still, there are certain, ah, recurring themes in these second-sleep dreams. One concerns how well I fit into my life: Am I settled here? Can I make my life here, or will at some point will I have to go? Is there anyplace for me? The second is a kind of panic of loss of sight, of sense: I know I can see; why can’t I see? If I could just. . . get clear. And of the minor type dreams: timing and forgetting and performance. Anxieties, all.

I doubt I am unique in either the peculiarity of second-sleep dreams  or these anxieties, though I’d guess that the moving and blurred eyes bits are culled from my life: I have moved a lot, and I have problems with my eyes. A pianist or surgeon’s hands may go numb, a mechanic might forget how this moves with that, a father’s son might disappear, the ad exec’s computer crashes before the presentation—all what we rely upon and worry over refracted through a broken unconsciousness.





What’s your name, little girl?

21 09 2013

I’ve written some boneheaded things in my time.

For example, I wrote an editorial for The Daily Cardinal which began “Enough fucking around”, and proceeded to excoriate the Reagan administration for not doing enough to free the hostages in Iran.

And then that whole Iran-Contra thing broke. Yeah.

The narrative I wrote for/about my high school senior class, the one in which I told a tale involving every member of that class? There’s some nasty shit in there; in particular, a smirk about one guy who was sometimes picked on (and maybe a coupla’ of his friends, I don’t remember exactly) being the head of a gay motor-scooter club, or something similarly witless. It was a shitty thing to do: in the mid-1980s, to joke about someone being gay was really no joke at all, and I knew it, and did it anyway.

I’ve tried to avoid meanness since then, and although I do still have some problems with the kind of righteousness which got me in trouble with the hostages, I generally try to write what I’d stand behind, and stand behind what I’d write.

Two recent pieces at Lawyers, Guns & Money, about the names people give their kids, however, have reminded me of a more recent transgression. A coupla’ years ago Ta-Nehisi Coates posted something along these same lines, and a bunch of us jumped in with names we each found ridiculous. I contributed a number of names of people I had known (or known of) whose names were puns—stuff along the lines of Erasmus B. Dragon or Mike Easter.

I regret that now, and pretty much anything else I said about names, mostly because these are real people in the world. They bore no responsibility for their punned names, but because they happened to have crossed paths with me, those names were now held up for ridicule. It was a shitty thing to do, and I should have known better.

So while other LGM writers and commenters were having fun with all of the names they dislike, I couldn’t join in. Oh, there are definitely names I don’t like, but unlike the discussion about the horrors of ketchup, I thought, man, there are people out there with those names, who may love those names, and who are unlikely to shave the distinction between their names being mocked and their persons being mocked.

This doesn’t mean the writers and commenters at LGM are monsters of the universe, any more than I was a monster in writing what I did. Still, it’s a shitty thing to do.





I get a fever that’s so hard to bear

18 09 2013

Do colds ever not suck? I do not think so.

But this one is really chapping my lips because it’s interfering with my attempts to instil new habits.

I’ve been in the (bad) habit of announcing changes ahead of my, ah, actually making those changes. I’m going to get out more! (No) Devote time to my new novel! (No) Wash the dishes every day! (No) Big or small, I say I’mma do things I’mma don’t do.

So I thought I’d try something else: Start with the doing rather than the saying. I wanted to bump up my running, so I added both timed-runs at the gym and mileage runs in the mornings before I teach.

I wanted to try, for the fourth time, to learn to play the guitar, so I unsheathed the guitar from its case, dug out the guitar stand, tuned that puppy up, and started, yet again, from the beginning of good ol’ Mel Bay. I want to see if I can take this far enough that I could, plausibly, tell people I play guitar; if I enjoyed it, I’d keep going, if not, I’d sell the guitar.

And the commitment with Gotham Rock Choir—that too.

Enough fuckin’ around, in other words. Until the fever fucked with those plans.

No running yesterday (which I probably could have managed, as the cold was still in its prelude stages), no GRC or guitar practice yesterday, no running today, although I did manage an abbreviated weight work-out at home. I doubt I’ll be running tomorrow morning, although I’m still on for (what will likely be)  a (very slow)  gym run on Friday.

So, okay, no tragedy, no reason to think I won’t be able to get back into that (still-shallow) groove I’ve been trying to create.

I just wanted to bitch for a bit. Colds suck, doncha know.

~~~

And Peggy Lee? Fab-u-lous. You really must listen.

Yes, you must.





All I ever needed was the music, and the mirror

16 09 2013

When I was a young ‘un I was all about performing.

Give me a stage and I’m on it, a light and I’m in it, and a chance to shine shine shine, and I’m takin’ it. A full-length mirror in my bedroom, a stereo, and a balled-up fist were my substitutes for the stage, the orchestra, and the microphone I wanted more than anything.

When I was pre-teen, it was all about Hollywood, but a bit of adolescence and I turned east, toward New York and the theatre (which was the genesis of my desire for New York).

Theatre in high school provided some of my best memories; it was also the peak of my performing days. I was at best competent, something which I had figured out even then, so while I very briefly flirted with the idea of going into theatre (in terms of considering whether or not to apply to Northwestern), once I decided on Madison, it was clear I’d major in political science, as a prelude to a career in journalism.

Funny thing about print journalism: it is a backstage activity. Yes, television is now clogged with scribe-pundits, but back in the olden days, journalism meant print (tv was something else entirely), and any fame would be confined to a front page byline on a national paper.

The jazz of journalism for me, though, was even less the bylines (tho’ that mattered: I still remember my first headline story, on a strike by the TAA, the grad student union) than getting the next day’s news the night before, and taking part in churning events into news.

We weren’t the story, but we wrote the story, and I decided I liked that more than anything.

Skip forward 25 (or so) years, and I still love that backstage churn. And while there is a performative aspect to teaching, outside of the classroom I am not only not interested, but dread taking center (or even side) stage.

Which is why I joined Gotham Rock Choir. Of course.

Yes, a big piece of this is kicking myself out of my rut, but the GRC provides something more: active discomfort with the activity.

Oh, Absurd, you’re saying, that makes so much sense: of course you should choose to do something which you won’t enjoy.

Well, that’s kind of the point. It’s one thing to get off my ass to do more of the things I’m used to doing, but quite another to push myself to see if I can get easy with something which makes me uneasy. And it requires a commitment, which just magnifies the unease. . . so, y’know, perfect.

If I really don’t like it after this cycle (which ends in December), I won’t re-up. But if the experience doesn’t kill me (which it won’t), maybe I’ll be willing to try something else, discomfort be damned.

If I want there to be something more, then I have to try something more.





My crony, my mate

15 09 2013

G. is a pretty terrific person to hang out with. Probably because G. is a pretty terrific person.

G. is my friend C.’s friend, and a big part of the reason I think G is pretty terrific is because C. is the one who told me.

I’d met G. years ago, and the three of us stayed up very very late talking about. . . I don’t even remember what, but it was enough that we could stay up very very late and want to stay up even later, just to keep going.

G.’s visited C. a couple of times since then, but it wasn’t until last night that I got to hang out with her again. It was great, and it wasn’t enough: she had to get up early to catch her flight, so instead of very very late we talked while we could and called it, early. Too early; too bad.

C.’s a good friend of mine. Not the first I made in New York, but one of those who I know I would like to know for the rest of my life. Neither of us would ever be accused of cheerfulness—we do have a few things in common—but C., unlike me, is able to express her love for the people who make hanging out in this weird old world something not just to be endured, but savored.

G. is one of those people.

I probably would have figured this out on my own, but C.’s obvious delight in her friend, and the fact that she wanted to share this friend with me, allowed me to slip off my usual wariness when meeting new people and skip right to enjoying my friend’s friend.

Which, I think, makes C. one of those people, too.





Sing! Sing! Sing!

4 09 2013

I’ve been trying to change my defaults—at least, that’s been my story.

A while ago I declared I would make the attempt to get my ass out of my desk chair and into the city, that instead of offering excuses for my nos (noes? no’s?), I’d just say yes.

It’s worked in all kinds of small ways (especially when it involves meeting friends at a bar), but it hasn’t led to any kind of ongoing commitments.

My friend E., to whom I had mentioned my (honestly, fake) desire to say yes more often, had the temerity to take the idea and run with it. Let’s do Gotham Rock Choir, she said!

Um, okay, I said. What it is?

A choir! In New York! That sings rock songs!

Um, okay.

It’ll be fun.

Um, okay.

(Un)fortunately, we weren’t able to make it into the winter/spring round, but E managed to partake of the summer round. I had to teach at night (when they rehearse), so, darn, I couldn’t do it.

E. didn’t really like it at first, but, better woman than I, she stuck with it, and ended up having a gas. I’m going to do this again, she said. You wanna?

Uhhh. . . .

Come on! It was fun!

Uhhh. . . .

Just go to the first rehearsal, see if you like it.

Oooookaaaaayyy.

And  I went. (And she went. . . cf 5:28.)

And it kicked my ass.

I had a decent enough voice when I was younger—nothing special, but enough to carry a tune in high school musicals—but even that mediocre decency dropped with disuse. I used to be able to nail some very low notes, and now, pfft, now my voice bottoms into flatness.

The other folk in the choir? Not flat. Pretty damned good, in fact.

So I was thinking, Ohhh, man, do I really want to do this? I’m not very good, my interest in performing died with my youth, and man! a commitment!

And then a bunch of us hit a nearby bar and I was able to talk with some smart and funny people and I thought, Hmm, hanging out with these folks wouldn’t be the worst thing in the world. And, as I told one woman, Yeah, this kinda kicked my ass, but given that I can be real bitch sometimes, it’s probably not the worst thing to get my ass kicked.

So. I have to decide by next Tuesday whether to go all in.

We’ll see.





Take a drag or two

21 08 2013

Nobody cares about you.

I mean this in the worldly sense, that strangers are spending their time following you and wondering about you and seeking to control you. They don’t care. Really.

There are ways to make them care, of course—social media has given us all kinds of ways of turning strangers into people who care at least half a fig about you—but as a general matter, if you’re an American and you go about living your life and not otherwise flinging your words and pictures into cyberspace, nobody who doesn’t already know you is going to care.

It is a healthy indifference.

Now, there is the little matter of the national-security apparatus blindly scooping up every stray electronic bit, and, more pointedly, there are clearly some individuals and groups, designated as threats and treated as criminals-/terrorist-in-waiting who are right to worry about political surveillance.

But the rest of us? No.

This ought to be a relief—how awful to have to carry the interest of millions!—but some folks seems determined to believe that They Are Out To Get Us. This sentiment is currently most strongly expressed on the right side of the spectrum, especially amongst Christians opposed to the incorporation of gay rights into our political culture and Constitutional understandings, but I’d guess the fear of incipient repression could be found among any group which sees its superior status threatened.

To be merely equal is to be oppressed.

Unsurprisingly, this sentiment is oft paired with the conviction of The End Is Near, Boy, Just You Wait. Changes in the culture are not just changes in the culture, but harbingers of the apocalypse. Thus, the only responsible response is to run away before one is dragged off or everything falls away—either of which one just might secretly hope for if only to be proven right.

People like to be right—that famous xkcd cartoon wouldn’t be reproduced so often if it didn’t hit a nerve in so many of us—and we like to be seen to be right. We like to be seen, and we like to be right.

Which is why the idea that nobody is looking for us, and nobody cares if we’re right, is so hard to take—so much so that some would rather believe themselves targets of a police state or living at the end of everything. At least then they know they matter.

I went through my own personal disillusionment a decade or so ago, and while at first it was devastating—pathological neuroses are a remarkably sturdy structure on which to build a disordered life—it was a crucial part of what ultimately allowed me to live in this world. I had to shrug off my anti-hero status in order to have any chance at living as a human being.

I don’t want to be too hard on those who see danger everywhere—I know the pleasures of that kind of sight, and, yes, there are times when one is treated unjustly—but pity does them no favors. If they want to run away from us, they have that right, but they should know we won’t be running after them.

They can Go Galt or take the Benedict Option or flee under whatever other rubric of withdrawal they choose, and the rest of us won’t care.

We’ll just keep living our lives, and trying to care for those who remain in our lives.





99 bottles of beer on the wall

17 08 2013

I cannot and do not drink as I did in my younger days.

This is a good thing.

However, every once in a while I forget that my last drink of the night should be a ginger ale instead of yet another beer or gin or whisky, and then, oh. . . oy.