Where was I?

20 11 2008

Fascinatin’ discussion on a number of conservative sites (Douthat at the Atlantic, Rod Dreher at CrunchyCon, Christianity Today mag) on whether Obama (ahem: President-Elect Obama!) is a Christian. Or whether he’s a good Christian. Or Orthodox. Or orthodox.

All this based on a 2004 interview with Cathleen Falsani of the Chicago Trib and parts of Dreams of My Father. The key for these commentators is not just what he said, but what he didn’t say. He’s insufficiently Nicene! He’s Arian! He denies the divinity of Christ! He doesn’t know how many angels dance on the head of a pin! (Okay. I made that last one up.)

Goodness. These gents are behaving like jazz fans or vegetarians: if you don’t line up exactly—OUT with you.

For the record: I like jazz and am vegetarian-ish, i.e., I don’t know who the drummer was in that session on Blue Note in 1954, and I occasionally eat fish.

Not very orthodox, I know.

_____

I like to read thoughtful religious and conservative posts, and not (just) in a know-thy-enemy kinda way. I think it’s important to remind myself that ‘the other side’ also contains a fair number of thoughtful people, that I can find good criticism of my own positions, I can learn something about which I know little, and, yeah, that sometimes ‘the other side’ isn’t so far away.

That said, Rod Dreher at CrunchyCon has lost his mind when it comes to Prop 8 and homosexuality. One commentator in response to his hysteria (viz. his header: Gay mob assaults peaceful Christians) put it best: ‘The Russians are coming!’

Unsurprisingly, he doesn’t understand why some folks are upset by Prop 8, and saying mean things to religious proponents.

Doomed. DOOMED!

_____

An article in the New York Times a week or so ago, about the various and too-often violent clashes in India, contained a great line:

One observer (gotta go back and get his name) accused the various sides of engaging in ‘offense mongering’.

Offense mongering. Excellent!

_____

I’ve given up on NaNoWriMo.

I’ll still work on the story—which would never have made it to novel status, anyway—but I’m no longer chasing those 50,000 words.

As I discussed with C., cramming for words doesn’t really work for me, and I’m worried that stuffing in all those unnecessary adverbs and adjectives is wreckin’ ma teknik.

Still, I’m glad to have written what I have, and glad to have participated in this. I wouldn’t have known, otherwise, how this race for words could be so disruptive.

C., however, is bangin’ away, and says that this kind of pressure is just what she needs to kick her in the head. In a good way.

_____

Abortion.

Oh, criminy, I can’t even start. Can’t. do. it.

Let’s just say that women are apparently not to be considered.

_____

I’m an adjunct professor, so should probably blog about the execrable position of adjuncts in academia at some point.

But I have to get up early tomorrow to go teach.

_____

My dad is home, and expected to recover fully.

The docs said he is very, very lucky.





There must be a passion in the language

11 11 2008

NaNoWriMo is stealing my time and leaving me out of sorts.

Bastards!

Okay, so I’m doing this to myself, and I’m glad to be writing again, but I’m not at all sure this exercise is good for me. It’s all about the word count, so I find myself adding adjectives and adverbs just to boost the numbers. Yeah, I tell myself, when I go back and edit this sucker down to a novella, I’ll take out all that excess. Still.

And still again: It’s nice to know I can crank when I have to. I’m behind (of course), but zipping out over a thousand words an hour is cool. Some of these words are crap, but I got them out.

And still for a third time: I wonder if I’ve permanently lost my poetry mojo.

Ah, hell, two years ago I didn’t know I had novels in me, so maybe the poetry is taking a snooze, somewhere about my third vertebra.

I am missing the blog, however. Another way of thinking, on pause.





Bomp beep bomp bmml

30 10 2008

Tricked into creating a blog and coerced into NaNoWriMo. Curse you, C.! (No Facebook, tho’, no way no how.)

I have been much less successful tricking or coercing anyone else into creating a blog (J.: a movie blog—really!), but I have at least passed along the NaNoWriMo virus. I mentioned something to Jss. at Job3 and she just about leapt off the sidewalk in excitement. She writes (wants to write, starts writing, . . .), but hasn’t brought any long pieces to completion; NNWM is just the kick in the pants she’s lookin’ for.

Oh, Jss. also said that she’d blog if she had a horse. Why not pretend you have one, I said, and blog about that? You could call it ‘IfIHadAPony’ (after that dopey Lyle Lovett song), and go from there. I think she thought I was joking.

I’m not.

Or a bunch of us could put together a community blog called ‘IfIHadA’ and invite anyone to contribute their own ifs. Could be fun.

And you could run it, C. Serve you right.





I fall to pieces

25 10 2008

All that there is to write, and all that I don’t write. Bits and pieces, effluvia from the day, surfacing only after the computer is turned off, or things worthy only of quick hits.

So, some of the jottings:

NaNoWriMo: It’s a week from National November Writing Month, and I’m starting to get a bit freaked. Fifty-thousand words! In a month! Jesus Christ!

There is no possible way that I can do this. I have one day off a week. And while I write fast. . . I have one day off a week.

Ah, fuck it. Try and fail. That’s life, ain’t it?

—-

Blogging extras: I see RSS and CSS and Twitter and Deli.cio.us (or whatever) and all this other crap and I go, Huh? Should I be doing something with these?

Nah. Or at least, not now. I don’t have to know everything before I start—do I?

—-

Crushes, cont.: I neglected to mention the anti-crushes, the horrifying obsessions with ideas and worldviews so on the other side of you. Pat Robertson. Jerry Falwell. The 700 Club. Trinity Broadcasting Network. Rod Parsley. John Hagee. All crack for the lefty brain: you know it’s bad for you, but you can’t. stop. watching.

And then, of course, there’s Ayn Rand, the Objectivist wonder drug, turning readers into zombies. Best not to engage them at all.

Like my crushes, I carry the obverse inside me, too, but not willingly. Nope, viruses lodged in my brain,  waiting, waiting, to be reactivated with just one           more            hit.

Brrrr. Scary.

—-

Settling in: Two and a-half years in New York and I’m still not settled. I would like to settle.

When I moved to Bummertown, I thought it would be my last city. Before that, I lived in Feline City, which I loved, but which was also located in another country. In fact, I moved to Bummertown because a number of people had said, Oh, you like Feline City? Well, then, you’ll love Bummertown!

No.

So when I heaved out of there to NYC, I did so with the idea that I would stay—but knowing it could all go bad.

It is not bad. I would like to stay. But for this to be real, for this to be my last(ish?) city, I gotta sink my feet into the concrete.

Hasn’t happened yet. Soon, please, soon.

—-

Procrastination: Sixty papers. Not long, not difficult to grade.

And yet I don’t grade.

Baaaaaad professor. Can I blame my status as an adjunct?

—-

God and alienation: Still working my way through the Bedlam Farm archives, and reading about Jon’s conversations with the Hound of Heaven (Pastor Steve from a local church).

Jon often quotes from Thomas Merton, and he writes often about his struggles with his own spirituality and doubts. This past winter he started blogging about his regular conversations with Pastor Steve, and his uncertain steps toward God.

I, too, for awhile engaged with a local priest (variant: Episcopal) about God and doubt, but after awhile felt like I was simply wasting her and my time. I am not uninterested in God—duh—but I don’t feel any great need to move out of my doubt. I wonder why other people believe, and what God and their relationship to God means to them, but I’m fine with my role as observer rather than participant.

And I admit to some bewilderment at the notion that one can get closer to others by getting closer to God. How does that work? Isn’t that simply a kind of alienation? Running away from the world rather than opening oneself to it?

Not that simple, I know, and it’s entirely possible that opening oneself to God helps one to open herself to the world (cf. Caputo and Vattimo and the concept of weak theology).

Still, as someone who struggles with openness, I see God more as an escape than an entry.

—–

S&P.A, who I knew in Bummertown, have just had a baby. S. was in labor for 25 hours (!), but in the photo of her and her son O., she looks terrific. Really beautiful.

And my roommate’s sister also just had a son. Cute, she said. Round head, round face, and loooong fingers. (Roommate and I are getting along better, these days. All for the good.)

Welcome to the world, boys. We’ll try to keep to keep the lights on for you.