I may not be able to think. . .

20 04 2012

. . . but I can link.

Or steal, as it were, this time from Katha Pollitt:

But the brouhaha over Hilary Rosen’s injudicious remarks is not really about whether what stay-home mothers do is work. Because we know the answer to that: it depends. When performed by married women in their own homes, domestic labor is work—difficult, sacred, noble work. Ann says Mitt called it more important work than his own, which does make you wonder why he didn’t stay home with the boys himself. When performed for pay, however, this supremely important, difficult job becomes low-wage labor that almost anyone can do—teenagers, elderly women, even despised illegal immigrants. But here’s the real magic: when performed by low-income single mothers in their own homes, those same exact tasks—changing diapers, going to the playground and the store, making dinner, washing the dishes, giving a bath—are not only not work; they are idleness itself.

. . .

So there it is: the difference between a stay-home mother and a welfare mother is money and a wedding ring. Unlike any other kind of labor I can think of, domestic labor is productive or not, depending on who performs it. For a college-educated married woman, it is the most valuable thing she could possibly do, totally off the scale of human endeavor. What is curing malaria compared with raising a couple of Ivy Leaguers? For these women, being supported by a man is good—the one exception to our American creed of self-reliance. Taking paid work, after all, poses all sorts of risks to the kids. (Watch out, though, ladies: if you expect the father of your children to underwrite your homemaking after divorce, you go straight from saint to gold-digger.) But for a low-income single woman, forgoing a job to raise children is an evasion of responsibility, which is to marry and/or support herself. For her children, staying home sets a bad example, breeding the next generation of criminals and layabouts.

. . .

The extraordinary hostility aimed at low-income and single mothers shows that what’s at issue is not children—who can thrive under many different arrangements as long as they have love, safety, respect, a reasonable standard of living. It’s women. Rich ones like Ann Romney are lauded for staying home. Poor ones need the “dignity of work”—ideally “from day one.”





And then this shit: Does it really need to be said that female people are people?

14 03 2012

Unfuckingbelievable. Because: all-too-believable:

Arizona  House Bill 2625

. . .

Y.  Any contract between a corporation and its subscribers is subject to the following:

1.  If the contract provides coverage for prescription drugs, the contract shall provide coverage for any prescribed drug or device that is approved by the United States food and drug administration for use as a contraceptive.  A corporation may use a drug formulary, multitiered drug formulary or list but that formulary or list shall include oral, implant and injectable contraceptive drugs, intrauterine devices and prescription barrier methods if the corporation does not impose deductibles, coinsurance, copayments or other cost containment measures for contraceptive drugs that are greater than the deductibles, coinsurance, copayments or other cost containment measures for other drugs on the same level of the formulary or list.

2.  If the contract provides coverage for outpatient health care services, the contract shall provide coverage for outpatient contraceptive services.  For the purposes of this paragraph, “outpatient contraceptive services” means consultations, examinations, procedures and medical services provided on an outpatient basis and related to the use of approved United States food and drug administration prescription contraceptive methods to prevent unintended pregnancies.

3.  This subsection does not apply to contracts issued to individuals on a nongroup basis.

Z.  Notwithstanding subsection Y of this section, a religious employer whose religious tenets prohibit the use of prescribed contraceptive methods may require that the corporation provide a contract without coverage for all United States food and drug administration approved contraceptive methods.� A religious employer shall submit a written affidavit to the corporation stating that it is a religious employer.� On receipt of the affidavit, the corporation shall issue to the religious employer a contract that excludes coverage of prescription contraceptive methods.� The corporation shall retain the affidavit for the duration of the contract and any renewals of the contract.  Before enrollment in the plan, every religious employer that invokes this exemption shall provide prospective subscribers written notice that the religious employer refuses to cover all United States food and drug administration approved contraceptive methods for religious reasons.� This subsection shall not exclude coverage for prescription contraceptive methods ordered by a health care provider with prescriptive authority for medical indications other than to prevent an unintended pregnancy.� A corporation may require the subscriber to first pay for the prescription and then submit a claim to the corporation along with evidence that the prescription is for a noncontraceptive purpose.� A corporation may charge an administrative fee for handling these claims.� A religious employer shall not discriminate against an employee who independently chooses to obtain insurance coverage or prescriptions for contraceptives from another source. [strikeout in the original]

Z.  Notwithstanding subsection y of this section, a contract does not fail to meet the requirements of subsection Y of this section if the contract’s failure to provide coverage of specific items or services required under subsection Y of this section is because providing or paying for coverage of the specific items or services is contrary to the religious beliefs of the employer, sponsor, issuer, corporation or other entity offering the plan or is because the coverage is contrary to the religious beliefs of the purchaser or beneficiary of the coverage.� If an objection triggers this subsection, a written affidavit shall be filed with the corporation stating the objection.� The corporation shall retain the affidavit for the duration of the contract and any renewals of the contract.  This subsection shall not exclude coverage for prescription contraceptive methods ordered by a health care provider WITH prescriptive authority for medical indications other than for contraceptive, abortifacient, abortion or sterilization purposes.� A corporation, employer, sponsor, issuer or other entity offering the plan may state religious beliefs or moral convictions in its affidavit that require the subscriber to first pay for the prescription and then submit a claim to the corporation along with evidence that the prescription is not in whole or in part for a purpose covered by the objection.� A corporation may charge an administrative fee for handling these claims. [Italics indicate added language; emp added]

There are more strikeouts and additions along these same lines (which can be viewed at the link, above), including:

C.  Before enrollment in the health care plan, every religious employer that invokes this exemption shall provide prospective enrollees written notice that the religious employer refuses to cover all federal food and drug administration approved contraceptive methods for religious reasons.

and

D.  C.  Subsection B of this section does not exclude coverage for prescription contraceptive methods ordered by a health care provider with prescriptive authority for medical indications other than to prevent an unintended pregnancy.� A health care services organization may require for contraceptive, abortifacient, abortion or sterilization purposes.A health care services organization, employer, sponsor, issuer or other entity offering the plan may state religious beliefs in its affidavit that require the enrollee to first pay for the prescription and then submit a claim to the health care services organization along with evidence that the prescription is for a noncontraceptive purpose not in whole or in part for a purpose covered by the objection.� A health care services organization may charge an administrative fee for handling claims under this subsection.

and

E.  A religious employer shall not discriminate against an employee who independently chooses to obtain insurance coverage or prescriptions for contraceptives from another source.

That’s right: Not only does the worker not have the right to be informed of any restrictions on coverage prior to enrollment, and not only would she have to submit an affidavit stating that a scrip for birth control is for “medical” non-birth-control reasons, but SHE CAN BE FIRED FOR USING CONTRACEPTION!

Did you get that? Was I loud enough? !!!!!!!SHE CAN BE FIRED FOR USING CONTRACEPTION!!!!

This bill, by the way, passed the Arizona House and is now headed to the Senate.

And now a word from our sponsor:

“I believe we live in America,” said Majority Whip Debbie Lesko (R-Glendale), who sponsored the bill. “We don’t live in the Soviet Union. So, government should not be telling the organizations or mom-and-pop employers to do something against their moral beliefs.”

Hey Majority Whip Debbie Lesko, I gotta message for you: Go fuck yourself.

Good thing that won’t require contraception.

h/t Laura Bassett, Huffington Post

*Update: And oh yeah, this too.





No comment

13 03 2012

New Hanover Commissioners choose not to accept family planning funds

Following opinions on public funding of contraceptives, the New Hanover County Board of Commissioners unanimously voted to turn down a state family planning grant that would cover contraceptive supplies along with other medical services related to family planning.

. . . .

“The answers that I got were that there were patients that were not being responsible with existing family planning that was being offered and that this would provide a more reliable solution for those people,” Catlin said at Monday afternoon’s commissioners meeting.

He added that he had an issue with “using taxpayer dollars to fund someone’s irresponsibility.”

The county’s health department was awarded $8,899 in family planning funds that would “provide medical services related to family planning including physician’s consultation, examination, prescription, continuing supervision, laboratory examination and contraceptive supplies,” according to a budget amendment item included in documents for Monday’s commissioners meeting. The county was not required to match the state grant.

Chairman Ted Davis said he thought it was a sad day when “taxpayers are asked to pay money to buy for contraceptives” for women having sex without planning responsibly.

“If these young women were responsible people and didn’t have the sex to begin with, we wouldn’t be in this situation,” Davis said.

Commissioner Jonathan Barfield said he was “one of those abstinence guys” and agreed with Davis’ comment.

. . . .

h/t Dan Savage, The Stranger





One day it’s fine, the next it’s black

5 03 2012

Buncha thoughts, none of which currently coheres into an argument or essay:

Why should I have to pay for a woman to fuck without consequences?

An attack on women’s sexuality—yeah, yeah, nothing new—but the logic behind this bares not just hostility to women claiming their full humanity, but to insurance itself.

Why pay for contraception is a question that could be asked of any medical intervention. Why pay for Viagra is the obvious follow-up, but the underlying sentiment is why should I pay anything else for anyone for any reason?

Actually, that’s not just an attack on insurance, but on politics itself.

~~~

When to stay and when to go?

This is an ongoing conflict between my civic republican and anarchist sides: When should one fight to stay within any particular system, and when should one say I’m out?

One part of me wants the full range of women’s health services wholly ensconced in medical education and practice, an integral part of the medical establishment, and another part of me says Enough! We’ll do it ourselves!

I’ve mentioned that when I was in high school I helped to start an independent newspaper. We wanted to be in charge of what was covered and what was said, and decided that the only way to assert that control was to strike out on our own.

Given our options, given our willingness and our ability to do the work, and given what we wanted to accomplish, it was the right choice.

I’m not so sure that peeling ourselves off of the medical establishment would be anywhere near as good an idea, not least because the conditions are, shall we say, rather different from starting a newspaper; more to the point, what would be the point of such disestablishment?

In other words, what’s the best way for us to take care of ourselves?

~~~

For all my anarchist sympathies, I am not an anarchist, and my sympathies do not run in all directions.

I am not a fan of homeschooling, for example, and have at times argued that, in principle, it should not be allowed. I have at times argued that, in principle, no private K-12 education should be allowed.

I have principled reasons for these arguments, but, honestly, there is a fair amount of unreasoned hostility to such endeavors.

This is a problem.

No, not the contradiction, but the lack of reflection. If I’m going to go against myself, I ought at least know why.

~~~

I might be done with Rod Dreher.

I’ve followed Dreher on and off for years, first at BeliefNet, then at RealClearReligion, and now at American Conservative. He’s a self-declared “crunchy conservative”, writing about a kind of conservation care, community, and his own understandings of Orthodox Christianity. He also wrote quite movingly of his beloved sister Ruthie’s ultimately fatal struggle with lung cancer.

As an unrepentant leftist I think it’s important for me to read unrepentant rightists: not to get riled, but to try to understand. And Dreher, because he has so often been thoughtful about so many aspects of his own conservatism, has been a mostly welcoming guide to a worldview not my own.

More and more often, however, that thoughtfulness about his own side is being drowned by a contempt for the other side. This is not unexpected—one remains on a side because one thinks that side is better—but Dreher has turned into just another predictable culture warrior, launching full-scale attacks on the motives of the other side while huffily turning aside any questions regarding his own motives.

Perhaps he thinks the best way to deal with the alleged loss of standards is to double them.

And that, more than any political difference, is what is driving me away: he no longer writes in good faith.





“If I wanted the government in my womb. . .”

1 03 2012

“. . . I’d fuck a senator.”

Oklahoma state senator Judy McIntyre spotted this sign held up outside of her office in protest of a proposed personhood bill and decided she needed to pose for pictures with that sign.

Fellow Democratic senator Constance Johnson had her own take on the bill, proposing a “spilled semen” amendment declaring wasted seed an act against the unborn (which dovetails with alleged historian David Barton’s musings that “I have to consider that Biblically, life begins before conception because it says ‘before you were in your mother’s womb I knew you’,”. . .).

And, of course, Virginia senator Janet Howell offered her own rectal exam bill in response to her state’s stick-a-wand-in-a-woman bill.

Fine responses, all.

And the appropriate response to sex-is-dirty (-for-all-of-those-slutty, slutty-women) comments and the US bill to favor the rights of conscience of employers in matters of contraception by erasing the rights of conscience of employees?

Why, Miss Piggy singing Peaches!

(So, so, so NSFW)

Seems. . . right on so many levels.





Mayan Campaign Mashup 2012: The sky is falling!

26 02 2012

Kids going to colleges! Episcopalians not being Southern Baptists! States separating from churches!

It’s hard out there for Santorum.

And women, oy, women, fooled by feminists and secularists into wanting jobs and guns and contraceptions and everything! Amirite, Republican ladies?

Now, to be fair, he wouldn’t actually mandate that women remain barefoot and pregnant, but there’s no reason for the government to make it easy to women to purchase footware, is there?

No good can come from that.





Stories for boys

22 02 2012

My college roommates and I once asked the assorted male guests in our apartment if they hung to the left or to the right.

Answer (unanimously): left. (We theorized it was because they were all right-handed and so put their keys and whatnot in the right pocket.)

We also asked those who had been on swim teams what they did if they got aroused in their Speedos.

Answer: it was usually too cold for this to be a worry, and, anyway, that’s what judiciously-wrapped towels were for.

You’re welcome.

h/t PZ Myers, Pharyngula





I used to be disgusted, now I try to be amused

21 02 2012

Nope, not linking to that piece on the purpose of women.

Not because it’s a troll-in-a-post or ludicrous or page-view bait, but because it is so poorly written I cannot understand what he is saying.

Now, I might be offended if I could get through his When-in-the-course-of-Heidegger-skirts-barbarism-feminism-oh-look-a-pony style of, er, argumentation.

Or, y’know, I might just laugh.

Other bloggers have noted that beneath this pundit’s Potemkin’s pretensions is an appeal to natural law.

Natural law: the god-in-the-gaps explanation for all that eternally is when all that is eternally is turns out to be, not.

Jeremy Bentham offers the best riposte* to this sort of metaphysical mystification: Natural rights is simple nonsense; natural and imprescriptable rights, rhetorical nonsense—nonsense on stilts.

Now that’s a metaphor.

~~~~

*I know, not an argument, and he’s talking about natural rights, not law, but, goddammit, “nonsense on stilts” is just too good not to use.

h/t Commenter Spurious on this Crooked Timber thread, and SEK at Lawyers, Guns & Money





Testing, one, two

20 02 2012

Rick Santorum got one (kinda) right.

The bottom line is that a lot of prenatal tests are done to identify deformities in utero, and the customary procedure is to encourage abortions.

That is exactly why a lot of prenatal tests are done—to identify any possible problems—and, yes, if the problems are sufficiently grave, an abortion may follow.

I’d argue about the word “encourage”—doctors are unlikely to be so explicitly directive in their discussion of test results—but I wouldn’t doubt that a fair amount of pressure is brought to bear on the woman (and her partner) to decide quickly, not least because abortions become more complicated the later in the pregnancy they’re performed.

And in fact, prenatal testing, particularly amniocentesis — I’m not talking about general prenatal care—we’re talking about specifically prenatal testing, and specifically amniocentesis, which is a procedure that actually creates a risk of having a miscarriage when you have it, and is done for the purposes of identifying maladies in the womb. And which in many cases — in fact, most cases physicians recommend — particularly if there’s a problem — recommend abortion.

Again, this is less clear. “Non-directive counseling” is the watchword in genetics counseling, and while OB/GYN’s have not necessarily undergone such training, the mantra of let-the-patient-decide has pretty well seeped into the ethos of American medicine.

“Doctor’s orders” ain’t what they used to be: since the 1970s, patient autonomy has been elevated to one of the main principles of biomedical ethics, a principle reinforced by the legal system. Doctors may and do recommend a particular course of action, but having been imbued with the notion of respecting the ability of the patient to make her own decisions and mindful of the possibility of tort action if their recommended solution goes south, they are far more likely to dump information into the patient’s lap and say “your decision”.

Okay, that’s a bit severe, but it is the case that patients expect more information and that courts will hold a doctor liable if she withholds such information from them; failure to perform standard medical tests and inform the patient of the results can itself result in lawsuits.

This is the real dynamic behind the pressure—and oh, yes, there is pressure*—for pregnant women to undergo prenatal testing.  Blood tests and ultrasounds are routine in all pregnancies in the US, and amniocentesis is strongly recommended for high-risk pregnancies, a procedure which Santorum, correctly, notes puts the fetus at risk for miscarriage. To decline such tests is to open oneself to repeated (incredulous and/or hostile) questioning of that decision.

But here is where Santorum begins to go off track:

One of the things that you don’t know about ObamaCare in one of the mandates is they require free prenatal testing. Why? Because free prenatal testing ends up in more abortions and, therefore, less care that has to be done, because we cull the ranks of the disabled in our society. That too is part of ObamaCare — another hidden message as to what president Obama thinks of those who are less able than the elites who want to govern our country.

Let’s unpack this, shall we?

First, those who perform the test, those on whom the tests are performed, those who pay for the test,  and those who regulate insurance are not all the same person. The doctor orders the test because it is standard medical practice and because she agrees that this standard medical practice is, in fact good, insofar as it gives both her and her patient more information. The patient generally (although not always) wants this information, so she, too assents to the screenings.

Those who pay for the test do so as a result of pressure from doctors to pay for good medical care and because, yes, testing can lead to lower costs to the insurer down the road. These lower costs may result from treatments prior to birth to forestall greater problems after birth and, yes, from women deciding to terminate pregnancies which are at high risk of resulting in the birth of a child with a disability. Over 90 percent of fetuses which test positive for Trisomy 21, the chromosomal abnormality responsible for Down Syndrome, are terminated.

There was, in fact, a case in which an insurer told a couple that if they did not terminate an affected pregnancy, any medical expenses associated with the birth and the child would not be covered. The couple sued, and won. Given that many couples will chose voluntarily to end such pregnancies, however, such coercion is generally unnecessary.

Finally, there are the insurance regulators, who have to balance concerns of patients, doctors,  and insurance companies; given that there is little conflict between these different groups (although there may be with some individual patients and doctors) about the desirability of the tests themselves, encouraging or even mandating partial or full coverage of such tests is non-controversial.

This basic dynamic was set into play long before Barack Obama became president, and it is highly unlikely that the (equally highly unlikely) presidency of Rick Santorum would alter this in any way.

Oh, he might try to force insurers to drop coverage of prenatal care, but both Congress and the courts would be hostile (for a variety of reasons) to any such executive orders. The testing regime, for better and for worse, has become entrenched in American medicine.

Let us now consider the most offensive aspect of Santorum’s screed against screening: he doesn’t consider the role of the women (or couples) themselves. Once again, they are pure victims of a dark techno-liberal conspiracy, unable to make any decisions for themselves and unworthy of consideration as actors in their own lives. They must be protected from Obama, liberals, doctors, and, of course, themselves.

That is Santorum’s own not-so-hidden message to the rest of us: he doesn’t consider us able to make the most basic decisions about our own lives.

I hate the term “sheeple”, but it certainly seems as if that’s how Santorum, the would-be shepherd, views the American people.

~~~~~

*Questions regarding prenatal screening have long preoccupied those who work in bioethics; a good introduction to some of this work is Prenatal Testing and Disability Rights by Erik Parens and Adrienne Asch.





Talking ’bout what everybody’s talking ’bout

19 02 2012

Let’s not talk about contraception—oh no, no no no.

Can’t talk about contraception—except, as in the case of Senator Lynn Blankenbeker, a Republican legislator in New Hampshire, to talk about not using birth control:

“People with or without insurance have two affordable choices, one being abstinence and the other being condoms, both of which you can get over the counter,” she said. [. . .]

“Abstinence works 100 percent of the time,” she said.

Blankenbeker also asserted that condoms and abstinence offer married couples a wider range of family planning options than oral contraceptives.

“If you decide you want to get pregnant you can refrain from abstinence,” she said.

Uh-huh.

If nothing else, Blankenbeker helps to remind us that women may also qualify for the title as American idiot.

Anyway, let’s talk about all of those who don’t want to talk about what everybody’s talking about: sex and not-making babies. Let’s start with an inquiry into how many children these got-my-fingers-in-my-ears-lalalalalala-can’t-hear-you legislators have.

There are a lot of legislators, of course—100 senators, 435 voting representatives, plus hundreds more state legislators—so why not start small, with, say Representative Darrell Issa (he of the all-male panel on not-contraception) and the 112th Congress’s Full Committee on Oversight and Government Reform:

Republicans
Rep. Darrell E. Issa (CA-49), Chairman: b. 1953, married for over 30 years to second wife, 1 child
Rep. Dan Burton (IN-05): b. 1938, Church of Christ, 3 children w first wife (deceased), 1 child resulted from extramarital affair; remarried
Rep. John L. Mica (FL-07): b. 1943, Episcopalian, married, 2 children
Rep. Todd Platts (PA-19): b. 1962, Episcopalian, married, 2 children
Rep. Michael Turner (OH-03): b. 1960, Presbyterian, married, 2 children
Rep. Patrick T. McHenry (NC-10): b. 1975, Catholic, married
Rep. Jim Jordan (OH-04): b. 1964, evangelical Christian, married, 4 children
Rep. Jason Chaffetz (UT-03): b. 1967, Mormon, married, 3 children
Rep. Connie Mack (FL-14): b. 1967, Catholic,  2 children w first wife (divorced), remarried
Rep. Tim Walberg (MI-7): b. 1951, Protestant, married, 3 children
Rep. James Lankford (OK-5): b. 1968, Baptist, married, 2 children
Rep. Justin Amash (MI-3): b. 1980, Orthodox Christian, married, 3 children
Rep. Ann Marie Buerkle (NY-25): b. 1951, Catholic, divorced, 6 children
Dr. Paul Gosar (AZ-1): b. 1958, Catholic, married, 3 children
Rep. Raul Labrador (ID-1): b. 1967, Mormon, married, 5 children
Rep. Pat Meehan (PA-7): b. 1955, Catholic, married, 3 children
Dr. Scott DesJarlais (TN-4): b. 1964, Episcopalian, 1 child w first wife (divorced), 3 children w second wife
*Rep. Joe Walsh (IL-8): b. 1961, Catholic, 3 children w first wife (divorced), remarried, 2 children (w second wife?)
Rep. Trey Gowdy (SC-4): b. 1964, Baptist, married, 2 children
Rep. Dennis Ross (FL-12): b. 1959, Presbyterian, married, 2 children
Rep. Frank Guinta (NH-1): b. 1970, Catholic, married, 2 children
Rep. Blake Farenthold (TX-27): 1961, Episcopalian, married, 2 children
Rep. Mike Kelly (PA-3): b. 1948, Catholic, married, 4 children

Democrats

Rep. Elijah Cummings (MD-7), Ranking Member: b. 1951, Baptist, married, 3 children
Rep. Edolphus Towns (NY-10): b. 1934, Baptist, married, 2 children, surrogate to 2 nephews
Rep. Carolyn Maloney (NY-14): b. 1946, Presbyterian, widowed, 2 children
Rep. Eleanor Holmes Norton (D.C.): b. 1937, Episcopalian, divorced, 2 children
Rep. Dennis Kucinich (OH-10): b. 1946, Catholic, 1 child w first wife (divorced), married to third wife
Rep. John Tierney (MA-6): b. 1951, Catholic, married, 3 stepchildren
Rep. Wm. Lacy Clay (MO-1): b. 1956, Catholic, divorced, 2 children
Rep. Stephen Lynch (MA-9): b. 1955, Catholic, married, 1 child, surrogate to niece
Rep. Jim Cooper (TN-5): b. 1954, Episcopalian, married, 3 children
Rep. Gerald Connolly (VA-11): b. 1950, Catholic, married, 1 child
Rep. Mike Quigley (IL-5): b. 1958, Catholic, married, 2 children
Rep. Danny Davis (IL-7): b. 1941, Baptist, married, 2 children
Rep. Bruce Braley (IA-1): b. 1957, Presbyterian, married, 3 children
Rep. Peter Welch (VT-At Large): b. 1947, Catholic, 5 stepchildren w first wife (deceased), 3 stepchildren w second wife
Rep. John Yarmuth (KY-3): b. 1947, Jewish, married, 1 child
Rep. Christopher Murphy (CT-5): b. 1973, nondenominational Christian, married, 2 children
Rep. Jackie Speier (CA-12): b. 1950, Catholic, 2 children w first husband (deceased), remarried

So what can we tell from this august group? Of the 40 members, 4 are women, 38 are some variety of Christian, and, apparently, damned near all of them almost certainly practice some form of birth control.

“Almost certainly”: I do not know and do not want to know the sexual habits or fertility of these men and women, whether they or their sexual partners have miscarried or had abortions, or whether there were any health problems during pregnancy or with any of their children.

None of this is my business. None.

But what is my business is the public activity of these 36 men and 4 women and what they prescribe to the rest of us in terms of our own, private, business. And while I tend not to make much of the usual gaps between private behavior and public pronouncements—I don’t actually know if any of these representatives have voted against making birth control more accessible—it is nonetheless worth noting that evidence suggests that these representatives (or, perhaps, their wives) have accessed birth control themselves.

________________
*Joe Walsh deserves special mention, and not just because he’s been sued by his ex-wife for child support and chastised by a judge for his non-cooperation; at the not-contraception hearing he stated This is not about women. This is not about contraceptives. We know, you’ve said it, we’ve said it up here. This is about religious freedom. This is about religious liberties.

Because women and religion have nothing to do with one another. Perfect.

(Biographical info from Wikipedia, Project VoteSmart, official home pages)