What if God was one of us

5 11 2013

I’m one of those don’t-hate-religion non-religious types. Most of the time.

And then I read smug shit like this:

To a person, the new atheists hold that God is some being in the world, the maximum instance, if you want, of the category of “being.” But this is precisely what Aquinas and serious thinkers in all of the great theistic traditions hold that God is not. Thomas explicitly states that God is not in any genus, including that most generic genus of all, namely being. He is not one thing or individual — however supreme — among many. Rather, God is, in Aquinas’s pithy Latin phrase, esse ipsum subsistens, the sheer act of being itself.

I’m all about being, so you’d think I’d be all over this. You’d be wrong.

Hell, I’ve read Heidegger, and even if I can’t stop myself from muttering “Nazi gasbag” every time I pick him up, I do think he is worth picking up. It’s tough to talk being without talking nonsense, and while ol’ Martin (that “Nazi gasbag”) peddles his share of nonsense, he does also manage to make sense. Unlike Robert Barron.

God is not a supreme item within the universe or alongside of it; rather, God is the sheer ocean of being from whose fullness the universe in its entirety exists.

Actually, this does make a kind of sense: God is everything, such that without God, there is nothing. It’s a handy bit of sleight-o-hand: How does one know God exist? Because without God, there would be nothing. Easy-peasy.

It’s not a bad tautology, as tautologies go, but, like Pascal’s wager or Lewis’s trilemma, it seeks to lock down not just the answer to a question, but the questions themselves. This is THE question, one is told, and no follow-ups and no other possible interpretations, which might lead to other possible responses, are allowed. No questioning the question.

Barron allows that science allows us to learn a great deal about our material reality. The problem, he says, is that these materials are themselves “contingent”, i.e., dependent upon another reality rather than being real in and of themselves. How does he know this? God-is-everything!

We are surrounded on all sides by things that exist but that don’t have to exist.


Now a moment’s meditation reveals that all of the conditioning elements that I mentioned are themselves, in similar ways, contingent. They don’t explain their existence any more than the computer does. Therefore, unless we permanently postpone the explanation, we have to come, by logical deduction, to some reality which is not contingent and whose very nature is to exist.

Um, no. Perhaps the explanation is that everything is contingent, nothing is necessary, and existence itself a kind of chance, nothing more.

Barron accuses skeptics of incurosity and irrationality for not bothering with the question of why is there something rather than nothing, but not having an answer doesn’t mean the question isn’t asked; not all questions are contingent upon an answer.

As for Why should the universe exist at all? Who says anything about “should”? It does, for now, and for awhile longer. If it someday ends, it doesn’t mean it never existed at all.

Same goes for us. We don’t have to be here, and yet we are, for now. So what are we to do with this chance?

That, to me, is the real question, and wonder, of being.




One response

5 11 2013

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