That was the river, this is the sea

9 08 2012

Where else would I live, except for New York City?

I ask myself this with some regularity—whether to tamp down my restlessness or seek an escape or remind myself there is no escape or a mashup of all of these, I don’t know.

The question popped up again today, in the cauldron otherwise known as the Bleeker Street station. I was thinking of a thread at TNC’s place a week or so ago in which a couple of us rhapsodized over Montreal; another asked But it’s close enough to visit regularly, isn’t it? He had commented late and I didn’t see his reply until even later, and thus never responded.

But what I would have said was: It’s not the same. Montreal is a marvelous place to visit—you should go!—but it’s an even better place to live, so much so that visiting only makes me sad that I am no longer a habitant of that feline city. I could stroll the Main or hike up Mont Royal or point out a chausson au pomme to one of the ladies behind the counter at any patisserie in Mile End, but all that would do would remind me that this is all just a lark, a recess from my life rather than my life.

Besides, Montreal is beastly in August.

No, wouldn’t it be lovely to be in the Gaspé:

Le parc Forillon (M-EveCoulombe, Feb 2010)

The Gaspésie looms over the top of New Brunswick, the St Lawrence spilling out over the top of the peninsula into the Gulf of St Lawrence. It’s by no means the northernmost city in Quebec (that would be Ivujivk, stationed at the northeast entrance to the Hudson Bay), but its furthest region is called “Land’s End.”

My god, who wouldn’t want to escape from the city to Land’s End?

The most famous feature of the Gaspésie is found in the sea off the city of Percé:

Claude Boucher, 2001

You can kayak or paddle out to the massive rock:

Delphine Ménard, 2001

And yes, it really is massive:

archer 10 (Dennis)

Best of all, the average high temperature (according to Wikipedia) in the summer is 68 in June, 73 in July, and 72 in August.

A high of 72. How perfectly lovely!

Of course, to really take in the climate, I’d have to visit in the winter: the average low in January & February hovers around zero, and the snowiest months are December and January, each pulling in an average of 30 inches.

Ahh, trapped in a cabin with a roaring fire during a howling snowstorm at the end of the year at the end of the land: How perfectly lovely!

I suppose I should mention that I haven’t ever visited the Gaspé, so my longing is pure, untroubled. I can dream of Percé or le parc Forillon or the mountains of Chic-Choc and not wonder what I’m missing, only what’s ahead, only what is there.





Fruit of sweating golden inca

8 08 2012

Yes, it’s August. Yes, it’s muggy. Yes, I got my hair cut.

Yes, I hate everything.

HOWEVER: my heart is not in the hate. I’m working this summer (unlike last. . .) and am thus ensconced in an environment in which someone else is paying to (over)cool the air, and, given that I am working, I can afford to put on the a/c if the weather is still filthy when I get home.

It’s no-drama time. Good for me, certainly, but it does take the oomph out of the hate.





All things weird and wonderful, 24

7 08 2012

Cousin!

And, to steal the line from Cute Overload (from where I also stole this picture): Ooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooo that’s cold!

(Image via Uzoo Facebook page.)

And remember: Ape, not monkey. A-P-E.





We might as well try: We do what we’re told, told to do

5 08 2012

Libertarianism and anarchism are necessary adjuncts to any theory, but as theories themselves, they are shit.

Now, if I were as clever as Nietzsche, I could leave it at that: the man knew that aphorisms are so much more delightful—for the writer of them, at least—than their elaborations.

But I am duller than the mad German, more (if only fitfully) dutiful in extending my pronunciamentos into argument.

Still, I am in an aphoristic mood, so allow me to miss the dot-and-cross of explanation in favor of elision and leap and speculation: after all, even political theorists have to play.

And so, declaration upon declaration, a piling up standing in for the more consequential lock of link by link:

I had stated previously that no theory of politics which cannot take account of how we humans are deserve the name of theory; I may even have used the term political science fiction.

And, alas, as much affection as I hold for anarchism, it is as fantastical as libertarianism in its approach to human being. If libertarianism can’t think of value beyond liberty, anarchism cannot imagine the irreconcilability of interests. Libertarianism conceives of humans as adults emerging fully formed from the mud, anarchism sees us instinctively in communion. They see the state, the corporation, as the obstacles to our true selves, the heavy gate locking us away from utopia.

In short, libertarianism is too small in its understanding of humans, while anarchism would have us floating above the ground. One thinks too little of humans, the other, too much; neither knows what to do with coercion.

And there’s the rub: there is no human polity without coercion, no human congress at all, so any political theory which is to direct us has to take coercion’s measure, calculate how to deploy and constrain coercion in a manner most congenial to that theory’s purpose.

Neither libertarianism nor anarchism is fitted to such calculations. Libertarianism falls into hysterics at the merest whisper of coercion, imagining itself Mel Gibson’s William Wallace rasping out “Freedom!” as it is gutted by the king’s men, while anarchism, too, imagines that if it gets rid of kings and bosses it gets rid of coercion. They share the delusion that if only individuals or the people were left alone, that if the state and the corporation were to disappear,  power and interest would disappear with them.

Forced to toil in service to real theory, however, these adjuncts serve a real purpose. Libertarianism reminds one of the massive accumulation of coercive power in the state, and how easily that state may justify to itself any use of that power; if one cares at all the liberty and integrity of the individual, it is good to have a counter-valence to the state. Anarchism remembers that these same individuals and the communities in which they live are capable, often more capable, than is the central state in providing, or at least arranging the provisions, for themselves.

To put this more simply, when serving as a minor chord in a major theory, they are forced to reckon with elements they would otherwise dismiss, and by this reckoning they provide a leavening necessary to the continued functioning of that theory. Their resistance creates breathing room that theory in its denseness would not otherwise provide.

Libertarianism and anarchism, then, are honorable resistance fighters, but it is best if they rarely, if ever, defeat what they resist.





It’s all too much

3 08 2012

The point is that evidence can be unreliable, and therefore you should use as little of it as possible. . . . I mean, people don’t realize that not only can data be wrong in science, it can be misleading. There isn’t such a thing as a hard fact when you’re trying to discover something. It’s only afterwards that the facts become hard.*

~Francis Crick

It’s no surprise that Crick is a theorist, is it?

I quite like this quote, and (I think) used it in my dissertation, but it also makes me nervous.

First, why I like it: It puts theory first, forces you to think of the evidence in terms of a theory in which it makes sense. If you let the evidence go first, you may end up hiking into a dead end, both because you’re misinterpreting the evidence as evidence (i.e., taking as fact something which is not, yet) and because you miss other bits because you don’t have a way of seeing those bits as something which matters.

But this is where the unease kicks in: Theory can mislead, as well. Thomas Kuhn noted this in The Structure of Scientific Revolutions and his arguments on paradigm shift, although Max Planck had the pithiest observation on this phenomenon: “Science progresses one funeral at a time.”

So, theory leads, and theory misleads.

Richard Rhodes, in his magisterial The Making of the Atomic Bomb, ticks off any number of discoveries which were missed by those with the most data because they weren’t able to see the data correctly.
The most well-known story is that of Frederick Smith, who didn’t discover X rays:

. . . not so unlucky in legend as the Oxford physicist Frederick Smith, who found that photographic plates kept near a cathode-ray tube were liable to be fogged and merely told his assistant to move them to another place. . . . Röntgen isolated the effect by covering his cathode-ray tube with black paper. When a nearby screen of fluorescent material still glowed he realized that whatever was causing the screen to glow was passing through the paper and the intervening air. If he held his hand between the covered tube and the screen, his hand slightly reduced the glow on the screen but in the dark shadow he could see its bones.

So is this a case of theory leading, or misleading? Or is this a third case, where a willingness to follow the evidence led to a hitherto overlooked phenomenon?

My guess: all three. Physics at the turn of the century was in the start of a creative tumult, a half-century active quake zone of discovery: old theories cracked under the pressure of irreconcilable data, new theories upended the known world and brought forth phenomenon which had previously hidden among the unknown unknowns, and all of this piled up and into the felt urgency to explain not just this new world, but a whole new universe.

There was too much of everything, a glorious and disorienting plenty on which one of the finest collection of minds in human history feasted; is it any surprise that pursuit of this course meant that dish was neglected?

All of this is a long way of saying I’m having a bitch of a time trying to make sense of my foray into medieval history. I don’t have a theory, don’t have a direction, and while I’m unbothered by—hell, actively defend—a certain amount of dilettantism, I’ve wandered enough to have become frustrated by my wanderings.

I’m not too worried, though. As frustrating as frustration is, it works for me, (eventually) crowbarring me out of my “it’ll come” complacency and into a “go get it” activity—which is to say, I’ll come up with a theory which will guide me to look at this, not at that.

I’m not doing the [kind of] science Crick did, so his observations on the process of discovery don’t necessarily translate across the fields, but he is right that if you’re going to find anything, it helps to know what you’re looking for.

(*As quoted in Horace Freeland Judson’s The Eighth Day of Creation)





Then I’m going to break it till it falls apart

31 07 2012

Crazy dreams, man.

We all have crazy dreams sometimes, but I have this thing about not waking up before I think I should wake up; thus, if something wakes me up at, say, 8:30 on a Saturday morning, there is no way I’ll think, Oh, I’m awake now, a little early, but that’s okay.

No. What I will think is, That is too goddamned early for a weekend morning, and will roll over and go back to sleep for another hour or so.

When that happens, when my second sleep lasts an hour or so or less, I have crazy dreams. Sure, I probably have crazy dreams in my regular sleep that I don’t remember because, duh, asleep, but these second-sleep dreams tend toward surrealism in a way my other dreams do not. They seem as if they might actually be happening, but there’s something. . . off about them; it’s as if the dream doesn’t have the time to accelerate into full-on unreal, and so gets stuck in this half-world of the weirdly real.

Disclaimer: I don’t pay much attention to my dreams beyond their entertainment value. I see dreams as a kind of vent for everything I’ve accumulated over the day, nothing more.

Anyway, this morning I woke around 6:30, a half hour before my alarm would go off; as per usual, I saw no reason not to eke out a few more moments of unconsciousness.

Which is how I found myself in the street on an office chair whooping around desks and chairs and flinging papers about and singing Echo & the Bunnymen as office workers around me danced and sang.

No, I don’t understand it either.





It’s too late baby

29 07 2012

I used to be straight—that’s important to acknowledge.

I wasn’t repressing or in denial or running away from myself; before the age of 40, I was straight. After  40, not so much.

When I lived in Albuquerque I used to take my dirty clothes to a laundry a couple of blocks away. I got to know one of the women who ran the joint (damn, what’s her name? I can picture her, long dark hair, broad face, broad shoulders), and we’d talk while my clothes tumbled and I think we may have even gone out for beers a few time. She was a lesbian, was surprised I was not a lesbian, and stated with some confidence that I must therefore be bi.

You’re bi; you are. You know it. She wasn’t bullying or unkind, and said it with a fair amount of humor, but she meant it, too. I allowed for the possibility—I had plenty o’ friends who were lesbian, had lived with lesbians, had even had crushes on women—but it was an intellectual allowance, nothing more. Even my crushes were more emotional than anything else; I didn’t swoon at the thought of these women, and I certainly didn’t want to get naked with them.

I swooned around men. Not all men, not even most men, but if there was any swooning to be done, it was in the presence of a man.

So how to explain the switch? And it did feel as if a switch had been flipped: one moment, straight, the next moment, Holy cow!

I’ve mentioned before my friend M. thought this switch might have been related to a recent burst of creativity: I was still a bit dazed at having completed a draft of my first novel (that would be The Unexpected Neighbor, link on the sidebar) when prior to writing it I didn’t know that I could write it, had been in New York for less than a year, and my life was kinda shitty but not in a shitty way (if you know what I mean, which I’m not sure I do).

Anyway.

She thought I was opening myself up in ways I hadn’t before, and that this new interest in women was all a part of that. I still don’t know that I accept that, but since I don’t have any better story, I figured I might as well use M’s.

That I don’t have a better story, however, does get in the way of coming out to the folks who knew me when I was straight. Stating that I’m bisexual to new friends isn’t a big deal—there’s nothing to explain—but how to explain to old friends that before I was this and now I’m that?

Perhaps the problem is that I feel the need to explain, but wouldn’t you? And if your friend told you that she was this and now she’s that, wouldn’t you want to know?

Actually, when I put it like that, it’s not a dilemma, not really: One of things friends do is hash over what’s going on with ourselves, so this would just be another ingredient in the hash.

No, the dilemma is in dealing with the skepticism that I was ever not bisexual, or that I’m saying I’m bisexual because I’m unwilling to come out all of the way as a lesbian.

I know, I know: tough shit, people will believe what they want to believe. But given that among my many agonies is that regarding what to tell those close to me about me, if I am to reveal something, then I want it understood that I am revealing something true about myself.

What is true may change, but it still matters, and the truth is, I used to be straight, and now I’m not. Don’t know why, don’t know how, but there it is.

There it is.





Come out, come out wherever you are

26 07 2012

I’m half-out as a bisexual.

Andrew Sullivan has been banging away at the fact that the late Sally Ride chose not to come out as a lesbian while she lived, and getting a fair amount of push-back from readers; he’s holding firm.

My first reaction to his original column was What a dick.

I read his column every day and link to it with some regularity, so I’m not unfamiliar with his habit of making everything about him. (It’s annoying, but it’s his blog, and, frankly, I’m probably even more guilty of the Me! Me! M-Fucking-E ME! approach to blogging. So.)

Anyway, that initial reaction was along the lines of He really doesn’t get how hard it is for women in male-dominated fields; sexism piled with homophobia might have been too much. I modified that reaction somewhat as I considered that she could have come out after she left the space program, could have come out in the past few years, and that maybe it would have been better had she been as out to the general public as she apparently was with intimates.

Still, I think Sullivan does discount both the dynamics of sexism and temperamental differences regarding revelations about one’s private life. He implies that she labored in the closet, and that now we know that her real lesson to young lesbans was and is: duck and cover.

But we don’t, in fact, know that this was her lesson. Just because she wasn’t out in a dramatically public way doesn’t have to mean that her “real” lesson was “hide away”. There is, after all, a difference between discretion and shame.

As unfair as I think Sullivan is in his autopsy of Ride’s relationship to her public persona—he didn’t know her, didn’t know her motives—I do nonetheless have to wonder about my own half-outing.

I could be cute, I suppose, and say that as a bisexual I could only be half-out, but what I really mean is that I’m out to some (all of my friends in New York & some of my colleagues, some of my non-New York friends), not to others (family, students), generally ambiguous in reference to any (hypothetical, sigh) partners, and will answer truthfully if asked directly by someone who I don’t think is crossing any lines in the query.

Who I don’t think is crossing any lines: This is the kicker, isn’t it? What if a student would ask? A boss? Would that person be crossing a line?

Or should I be the one who crosses the line by coming out to, say, my students and everyone I work with? I have no fear of discrimination at work, and no great worries of adverse reactions from my students, but I haven’t come out fully at the office or in the classroom* in part because I don’t think it’s any of their business. I like my privacy, and I don’t think openness in some areas of my life requires me to display every aspect of my life.

(*There’s also the matter of the appropriateness of revealing personal information in the classroom. I do offer bits from my life if they’re relevant to the subject at hand, so it’s not out of the question that my own sexuality would be relevant in some discussions; just coming out a propos of nothing—Hi, I’m your professor and I’m bisexual!—would manifestly not be the way to go.)

But—and here is where Sullivan and everyone else who argues for the urgency of coming out makes sense to me—by not saying anything, I allow others to draw false inferences of my sexuality, a falseness under which I may duck and cover and which has social implications. I am uneasy, still, with the inferences others may draw if I come out as bisexual, even as I am also uneasy with the assumption by others that I’m straight.

My reasons for not slamming that closet door behind me, then, has less to do with social opprobrium than my own fear of the personal reactions to a personal revelation. I don’t think anyone in my family would really care all that much, or, to be honest, really be surprised—any surprise might be that I’m bisexual and not a lesbian—nor do I think that the few friends who I haven’t told would care much, either; if they would, their distress would likely center on how long it took me to tell them, not what I told them.

And, of course, that it’s been a number of years since I’ve become bisexual only makes the conversation now even more awkward: Why didn’t you say something earlier?

Sigh.

I struggle with what to reveal and what to tuck away in so many things; unlike almost every other of those things, however, this one is not just about me.





Even kids with chickenpox

25 07 2012

You ever bite into a brat and look at it?

(A bratwurst, you perv! Bratwurst!)

Well, it’s a bad idea—no, not the bratwurst, not if you’re a meat-eater (which I no longer am, but once was)—but the looking.

You got that?

Okay, what I mean to say is that while a bratwurst, especially a beer-soaked brat slathered with whatever mess you want to slather on it and nestled in the only-to-be-found-in-southeastern-Wisconsin hard roll, is a damned fine meal, it is also a meal which one might want to close her eyes to enjoy.

Even the best wurst, after all, is sausage, and even the best sausage looks like. . . sausage.

All of this is to say that the spam this blog attracts is best not inspected too closely.

WordPress does a pretty good job of catching most of this canned internet sausage  in a filter, and it’s easy for me simply to shake out the spam en masse, but since every once in a great while a real comment is snared, I feel the need to inspect the filter before slamming it against the side of the computer to clear it.

And what do I find upon inspection? Ads for shoes/handbags/misc junk, generic compliments, generic suggestions, generic criticisms, comments in Cyrillic, comments in Greek, and these incredibly long and irritating comments on the global financial situation and, Zeus forbid, the gold standard.

Dull dull dull dull dull. I should be grateful I don’t attract trolls; while they can be amusing in their obvious trollishness, they are more often dull in their obnoxiousness. And these spam bits aren’t generally offensive—unlike some of the stuff I get in one of my email accounts, with subject lines containing come-ons for violent sex with teenagers.

(No, I don’t click through and yes, if I thought it were really child porn I would contact authorities. You would too, right?)

Still, if you’re going to splatter your junk all over the internet, why not show some pizzazz, a bit of flair? Why not slather that spam in some enticing mess to get me to bite?

Huh, I never thought I would miss the Nigerian dictators eager to share their millions with me.





All things weird and wonderful, 23

24 07 2012

Cousins!

Despite Rwanda’s Volcanoes National Park being a wildlife refuge, poaching is still a problem. The snares, set by hunters in the region, are intended for antelope and other forms of game, however young apes are known to get accidentally caught in them. While adults are normally strong enough to get out of them, younger apes aren’t so luck and often die. That was what happened to a young infant named Ngwino, who was found too late by workers from Karisoke, and later died of snare-related wounds. Deep lacerations had sliced open her leg and gangrene had set in.  …

On Tuesday tracker John Ndayambaje spotted a trap very close to the Kuryama gorilla clan. He moved in to deactivate the snare, but a silverback named Vubu grunted, cautioning Ndayambaje to stay away. Instead two juveniles—Rwema, a male; and Dukore, a female; both about four years old—ran toward the trap. According to Ndayambaje, “Rwema jumped on the bent tree branch and broke it, while Dukore freed the noose.” The pair then spied another snare nearby—one the tracker himself had missed—and destroyed that trap as well. Vecellio believes this wasn’t the first time the young gorillas had performed such teamwork. “They were very confident,” she said. “They saw what they had to do, they did it, and then they left.”

Remember: gorillas are apes, not monkeys. APES, NOT MONKEYS!

Sorry, pet peeve.

Anyway. Clever critters.

h/t Charles Mudede, The Stranger