So I was going to write something about civility in politics.
Three times, I was going to write something about civility in politics—even had a header for one of ’em—but then I remembered: Been there, done that.
I think civility is a fine thing, and as mentioned in a very early post, I very much like the idea of going at it hammer and tongs with someone—and then eating pie.
Argument and pie: What could be better?
I still believe that. But I also believe that, in the face of incivility, tut-tutting about the rudeness of the other fellow is of no use; no, the correct response is tit-tatting: if he broke a metaphorical bottle over your head, and if you don’t like having metaphorical bottles broken over your head, then you smash one over his. If he comes back with a verbal fist to the face, then a lexical plank upside the head is appropriate.
Do not let the adversary get away with anything. Make him pay. And when he gets tired of being bloodied—and acts accordingly—then so should you.
The rules of politics are set and enforced by the participants, so if you want civility, you not only have to practice that civility, you have to enforce it—which means you have to punish incivility.
There is no other way.
~~~
It should be obvious that what works in politics does not necessarily work in, say, intimate or even collegial relationships, nor, for that matter, in the practice of science or in the arts or religion. (The truly interesting question is whether these gladiatorial tactics are appropriate to war—but I leave that to the military strategists among you.) My understanding of politics is predicated on conflict; my understanding of friendship is not.
~~~
I don’t think the Tea Partiers are fascists anymore than I thought GW Bush was Hitler, and any such comparisons are as sloppy and mendacious as those linking Obama to Stalin or Osama bin Laden.
“Sloppy and mendacious”: But what if people really are afraid that Obama is a Secret Musselman in thrall to an anti-colonialist anti-American communist conspiracy?
Grow up.
The evidence is lacking, just as evidence that Bush planned the hijackings on Sept 11 is lacking. The sincerity of beliefs matters not one whit if those beliefs are, to quote a couple of automotive philosophers, “unencumbered by the thought process”.
The proper response to such charges is either mockery or a swift linguistic kick in the shins.
~~~
Well, okay, the fists-up response is not always appropriate. One can engage in a kind of political discourse which seeks understanding, and to which nonsense might best be met with questions as to why the interlocutor believes that, or even a polite I disagree.
And, ff course, if one is outnumbered and such verbal disagreement could lead to a physical beatdown, keeping one’s trap shut is also a fine tactic.
~~~
I hate eliminationist talk, and find it stupid and counterproductive, if not potentially dangerous. I don’t engage in such talk, don’t laugh at jokes about assassination, don’t as a general matter invite the spectre of real violence into the arena of politics.
It’s not because I’m good, but because I’m an Arendtian, and I think politics has a purpose which can be shattered by violence.
(Yes, I have invited public figures to engage in anatomically impossible acts on themselves, and will likely do so again the future. These aren’t my best moments, but I think a not-unreasonable response to the denigration and dehumanization of an entire category of human beings.)
Aristotle and Arendt both thought politics ennobling; a part of me agrees that yes, it offers the possibility of us inhabiting one of the highest kinds of human being.
But, as Machiavelli pointed out, one rarely reaches that pinnacle unscathed.
…
h/t, and for a completely different set of views, see James Fallows here, here, here, and here
AbsurdBeats 