I’m not quite halfway through Evans’s The Third Reich at War, and by now all of the theoretical contradictions of Naziism come crashing into one another in practice:
1. Hitler sets out a goal of a racially pure Germany, but the need for labor means that hundreds of thousands of Poles, Russians, Ukrainians, and other racial inferiors are imported into Germany.
2. The belief that the conquest of the east would provide sufficient resources for Germans to wage war in both east and west—that war was necessary for Germany’s very survival—is turned upside down as the need and/or difficulty of holding these areas becomes a drain on the Old Reich’s (Germany proper) own resources.
3. The National Socialist’s disdain for, well, socialism, means that the rationalization and coordination of the war effort is fatally delayed. When Albert Speer does finally take over armaments production, he succeeds only insofar as he’s able to shutter small producers in favor of efficient larger producers; in doing so, he reneges on the 1930s promise to protect the petit bourgeoisie.
4. Hitler’s preference for his deputies to fight amongst themselves for position means he never imposes the discipline necessary to march them all in the same direction.
5. The Nazis are offended when the people in countries they overrun fight back; they consider such resistance to be so out of bounds as to provide justification for the initial invasion.
6. The Nazis claim to be acting according to the highest ideals in exterminating Jews, Gypsies, and Slavs, but go to great lengths to hide evidence of such extermination. (SS and Police Leader Odilo Globocnik did protest such subterfuge: he argued that instead of digging up the bodies of the dead to be burned, they should “bury bronze tablets stating that it was we who had the courage to carry out this gigantic task.”)
7. The most glaring contradiction, of course, is the contention that the German is the pinnacle of human being, a superbeing who is nonetheless threatened by the very existence of the weak and parasitic Jew.
Sure, you could spin this last point with reference to Jews as vermin or viruses or whatever, but it is nonetheless striking how much power Hitler, Himmler, Goebbels, Goring, et. al., give to Jews, so much power that they in effect put the onus for the war on Jews themselves. The great and noble German will always be vulnerable as long as Jews exist.
(It is this last point, of course, which makes the Nazis nothing like Nietzsche’s Overman: the Overman is not only not threatened by the weak, he pays them no mind. And, of course, Nietzsche thought anti-Semitism was stupid.)
I should also mention one last, well, not contradiction, exactly, but avoidable tragedy: that in so many cases Communist and Zionist prisoners could not overcome their conflicts to coordinate resistance to camp guards and administrators. Even amidst the great gnashing of teeth of the Nazi death maw their antipathy was more important than death itself.
Anyway, by this point I’m reading less out of intrinsic interest than in a kind of savage anticipation of the end.
I cannot wait for the Nazis to end.