A few I-define-you examples (leftover from yesterday because I couldn’t pull it together, man, so quit bothering me, all right?!):
*Consider the reaction to fat women who are unashamed that they’re fat, who have the temerity to insist that they are human beings who don’t need your approval, thankyouverymuch: it is unbelievably nasty.
*Remember when Obama said that if he’d have had a son, he might have looked like Trayvon Martin? That seemed to me a simple, poignant, observation, but holy shit, the number of (white) people who lost their shit in response to that—I couldn’t understand it.
But now, I think that (some white) people were pissed that Obama identified with a young black man, and in doing so, reminded them that he himself was, in fact a black man. And, too, maybe his empathic imagination was just too much for (some white) people, serving as a rebuke to their own, narrow judgements.
*Oh, and this is one I remembered as I was getting in bed: Famed anti-Semite and Viennese mayor Karl Lueger responded to those who complained he was too friendly with Jews by saying “I decide who is a Jew.”
As Ta-Nehisi Coates noted in his commentary on this (and other, similar, instances):
When I was young man, I studied history at Howard University. Much of my studies were focused on the black diaspora, and thus white racism. I wish I had understood that I was not, in fact, simply studying white racism, but the nature of power itself. I wish I had known that the rules that governed my world echoed out into the larger world. I wish I had known how unoriginal we really are.
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What do we do with all of this? I don’t know. That you are bothered when I define myself does not mean that I shouldn’t define myself.
Is it enough to recognize that there will be bother, conflict, and so prepare for it? Is there a way through this conflict? I don’t know.
But as a matter of justice, as a matter of human being, each one of us gets to claim that humanness for ourselves.
Click to access boutique-multiculturalism.pdf