They’ll think that white hood’s all they need

6 01 2017

So, waaaay back in 2013 I wrote this:

So I’ve been turning over this thought in my head about the whiteness of the GOP and arguments (click here for a Crooked Timber post that has the various relevant links) that Republicans don’t have to worry about being the party of the pasty.

I think they do.

I don’t have this all worked out, but it seems that in order for the GOP to be the White Party they’re going to have to entice voters based on their whiteness, and I don’t know how many folks think of themselves primarily as white.

This is the crumbling underside of the default standard of white: regular [i.e., non-academic, non-race-politicized] white folks haven’t had to think about their whiteness. To bring them to you, you first have to bring them to their whiteness, convince them that their whiteness ought to be their primary concern, then further convince them that their candidates will do the most to preserve their white privilege.

Yes, whitey-first appeals have worked and will continue to work in a number of districts, but I don’t see how this appeal can be expanded, largely because I don’t know how much white folks who aren’t already racialists really want to be racialists. I think white-first appeals would turn them off, maybe make them less likely to vote Republican.

Most Americans don’t want to think of themselves as racists—even the racists don’t want to be seen as racists—and aren’t in a hurry to separate themselves (in their imaginations, at least, if not always in practice) from their fellow Americans. We’re not always large, but an awful lot of us aspire to be.

I don’t know, I’m probably talking out of my nose. It just seems like  focus-on-the-whites is a losing proposition with many of those very same whites.

Boy o boy, was that wrong. Mostly.

I was clearly wrong about the appeal of whitey-first (and what was up with my use of “racialist”?)—horribly, painfully wrong. Whatever votes Republicans may have lost prior to 2016 may be traced less to their appeals to whiteness than the covertness of those appeals: make it explicit, and you win.

Maybe.

But at the risk of being wrong yet again, I do think I got one thing right back then: I still don’t believe most white people want to think of themselves as racist.

Are many of them (us) racist? You bet! Do we want to be called racist? HELL NO.

As has been pointed out by just about every black and brown (and a few white) political commentators, calling a white person “racist” is about the worst thing you can do. Even people who post pictures of a Klan member and caption it with I’m dreaming of a white Christmas don’t want to be called racist.

Not that this is much a wedge between the enthusiastic racist and those tolerant of the enthusiasts (the racist-adjacent?), nor even a slender reed. More like an onion skin, and about as strong.

But there is a gap, however thin. And that unwillingness to claim racism gives those of us committed to anti-racism something to grab on to, to try to peel those people away from a tolerance of racism.

It’ll be damnably difficult. Many people think racism is bad, think of themselves as good, and in so doing, deny that they themselves are racist. They—we—take the accusation of racism personally, which creates both the incentive for denial and the chance to say I get it, you think of yourself as a decent person, so how about acting like it?

Trying to reverse an upside-down virtue ethics is not enough, of course: it won’t wipe out systemic racism or uproot the white supremacy entangled in the history of this nation, but I do think if you give people an out, if you tell them, You don’t have to be racist, and give them ways to fight against it—to act decently—then maybe, maybe, some of them will say, Huh, that might be worth doing.

I am not, of course, optimistic, and I don’t much hope, but nothing happens on its own. Tolerance for racism will not disappear on its own.

This is a task for anti-racist whites. As I noted on Twitter, people of color have had to carry the burden of racism for far too long, and for far too long, (thinking-of-themourselves-as-) non-racist white people have considered it enough not actively to have added to that burden. We thought non-racism enough. For too many us—and you betcha I include myself in this group—the fight has been optional.

No more: to be truly anti-racist, the fight must be seen as necessary. And this piece of the fight, confronting whites who are comfortable enough with racism, is our (white) burden, my burden.

I’m sorry it took a kick in the head, i.e., Trump’s election, to see this.





We do what we’re told, told to do

4 01 2017

Downfall was very satisfying.

Like every other person with an internet connection, I’d seen all of the dubbed parodies of Bruno Ganz’s Hitler in the bunker, but not until tonight did I finally watch the real (well, as-filmed) scene.

There are a fair number of things which I am just not in the mood for, namely, anything in which women have to put up with shit or where shitty people are coddled, and I don’t know that I could deal with even a really good noir flick in which the good are vanquished.

I want the shitty people vanquished, and, really, there are few people shittier than Nazis.

That said, it was discomfitting having some sympathy for Traudl Junge, Hitler’s young secretary. No, she didn’t kill anyone, but she was excited to work for a man who had dragged Germany and much of Europe into an inferno, and stayed with him to his end. That later in life she came to see that she willed her own ignorance does not erase her responsibility for that will. You can’t volunteer to work for Hitler and come away innocent.

Anyway, Ganz was terrific as Hitler, and if he seems histrionic in the role that is likely because by all accounts that’s how Hitler was in life. Ulrich Matthes, who played Goebbels, didn’t really look like him, but he captured his weaselly-ness; Corinna Harfouch, as Magda Goebbels, also doesn’t much resemble her character, but she was magnificent in her fanaticism.

And while I don’t know if it was only Magda who killed their six children, as was portrayed in the film, it seemed fitting that Joseph is depicted as shirking this duty, and thus deserving of her contempt.

Some critics thought the film too sympathetic toward its characters, and there’s something to that: Junge, Schenk, Haase, and Mohnke each come across, in her or his own way, as not thoroughly corrupted. Speer, on the other hand, seems appropriately self-interested, and Eva Braun, as determinedly frivolous. I did feel bad when Blondi the dog was killed.

But I don’t know that there’s much danger of the film’s distorting Hitler’s, for lack of a better word, reputation. If you don’t know much about him or the war, you’d probably find Downfall boring and not worth the two-and-a-half hours it takes to get through those last 10 days of Hitler’s life: as good as Ganz’s performance is, it won’t resonate if you know little about what had happened outside of and before the bunker.

And if you do, and you come away saddened at Hitler’s and the regime’s end, then Jesus Christ you are a terrible (or, at best, a terribly deluded) person and I’d prefer it if you never read my blog again.

As for me, I had some sympathy for the German women (knowing what the Soviets would soon do to them), but was otherwise, as mentioned, thoroughly satisfied by the Nazi downfall.





There are other ways of establishing authority

2 01 2017

Trump = Hitler? Nah.

Trump = Kaiser Wilhelm II? Hmmm. . . .

Consider:

From Christopher Clark, The Sleepwalkers:

Like Nicholas II, Wilhelm frequently—especially in the early years of his reign—bypassed his responsible ministers by consulting with ‘favourites’, encouraged factional strife in order to undermine the unity of government, and expounded views that had not been cleared with the relevant ministers or were at odds with prevailing policy. (p. 178)

More:

The Kaiser picked up ideas, enthused over them, grew bored or discouraged, and dropped them again. He was angry with the Russian Tsar one week, but infatuated with him the next. (p. 180)

We’ve yet to see the angry part, but it’s coming.

Wilhelm wasn’t content to fire off notes and marginalia to his ministers, he also broached his ideas directly to the representatives of foreign powers. Sometimes his interventions opposed the direction of official policy, sometimes they endorsed it; sometimes they overshot the mark to arrive at a grown overdrawn parody of the official view.  …

It was precisely because of episodes like this that Wilhelm’s ministers sought to keep him at one removed from the actual decision-making process. (pp. 180-81)

Not that those ministers’ decisions were always that great, either, but let’s see how much Trump’s advisers seek to, ah, shield him from having to make certain decisions.

It was one of this Kaiser’s many peculiarities that he was completely unable to calibrate his behaviour to the contexts in which his high office obliged him to operate. Too often he spoke not like a monarch, but like an over-excited teenager giving free rein to his current preoccupations.

Heh.

And Clark is rather more temperate in his assessment of the last Kaiser than either Barbara Tuchman or Margaret MacMillan. Tuchman portrays him less the ‘over-excited teenager’ than petulance personified; in The Guns of August she notes

Envy of the older nations gnawed at him. He complained to Theodore Roosevelt that the English nobility on continental tours never visited Berlin but always went to Paris. He felt unappreciated. “All the long years of my reign,” he told the King of Italy, “my colleagues, the Monarchs of Europe, have paid no attention to what I have to say. Soon, with my great Navy to endorse my words, they will be more respectful.” (p. 6)

Like Clark, Tuchman observes a preference for aggressive words over aggressive actions:

He wanted greater power, greater prestige, above all more authority in the world’s affairs for Germany but he preferred to obtain them by frightening rather than by fighting other nations. He wanted the gladiator’s rewards without the battle, and whenever the prospect of battle came too close, as at Algeciras and Agadir, he shrank. (p. 75)

The Kaiser was also unhappy when his diplomacy/bullying didn’t work, peeved at the Belgians for their unwillingness to be peacefully invaded, and outraged at the English’s willingness to take up arms against him:

The Kaiser, in one of the least profound of all comments on the war, lamented: “To think that George and Nicky should have played me false! If my grandmother had been alive she would never have allowed it.” (p. 130)

Trump and the Kaiser also share an overestimation of their own abilities: “I need no chief,” said the Kaiser; “I can do this for myself.” (p. 331)

MacMillan most savors her roasting of the Kaiser, titling her chapter on him in The War That Ended Peace with the quote “Woe to the Country That Has a Child for King!”, but also giving him his due as an intelligent, earnest man whose position meant that his passions were never disciplined.

Wilhelm had a tendency, largely unchecked because of who he was, to know it all. He told his uncle, Edward, how the British should conduct the Boer War and sent sketches for battleships to his Navy Office. (He also gave the British navy much unsolicited advice.) He told conductors how to conduct and painters how to paint. As Edward said unkindly, he was “the most brilliant failure in history.”

He did not like being contradicted and did his best to avoid those who disagreed with him or wanted to give him unwelcome news. As the diplomat Alfred von Kiderlen-Wächter said to Holstein in 1891, “He just talks himself into an opinion. . . .Anyone in favor of it is quoted as an authority; anyone who differs from it ‘is being fooled.'” (p. 66)

To be fair, a fair number of us tend toward that last particular bias.

The Kaiser, as the Eulenburg case so clearly demonstrated, was not perceptive when it came to character. Nor was he good at understanding the point of view of others. Eulenburg himself, possibly the Kaiser’s closest friend and one who loved him for himself, wrote in 1903: “H.M. sees and judges all things and all men purely from his personal standpoint. Objectivity is lost and subjectivity rides on a biting and stamping stallion.” He was always quick to feel affronted but frequently insulted others. (p. 68)

More:

Wilhelm was both lazy and incapable of concentrating on anything for long. Bismarck compared him to a balloon: “If you don’t keep fast hold the string, you never know where he’ll be off to.” Although he complained about how overworked he was, Wilhelm cut back significantly on the regular schedule of interviews with military chiefs, Chancellor and ministers which his grandfather had faithfully maintained. Some ministers saw him only once or twice a year. Many grumbled even so that the Kaiser was inattentive and complained if their reports were too long. He refused to read newspapers and tossed long documents aside in irritation. Although he insisted he would be responsible for the annual fleet maneuvers of his new navy, he lost his temper when he found he was expected to consult with his officers and work out the details: “To hell with it! I am the Supreme War Lord. I do not decide. I command.” (p. 76)

I do not decide. I command.

This goes on, as do all of these brief bios of the Kaiser—and I should not that I have yet not gotten hold of JCG Rohl’s highly regarded work on Wilhelm II—to offer up example after example of his self-regard, his insecurities, his bloviations, and his sincere belief in himself as a great leader and Germany as deserving of its place on the center stage of the world.

Two further things: One, it does seem that the Kaiser was sincere and not cynical, and that, perhaps, it might have been better had he been a bit more of the latter. He sought aggrandizement, yes, but as always tied to Germany. He may have been terribly wrong in his judgements, but there remained in Wilhelm II a naïveté that lends a kind of pathos to the man himself.

I see little sincerity in Trump, and if America is somehow not made great again, he will blame us for having failed him.

That said, whatever human frailties both men exhibit, they are unable to take them into account. They see themselves as masters whom others must serve, reserve the best judgements to themselves, and seem quite incapable of seeing others (whether as people or as nations) as having their own legitimate interests. They do recognize the interests of others, but solely in terms of their own interests, such that when they conflict, those others become enemies.  They dismiss complexity and the views of any which do not align with their own. The world exists for them, and to the extent the world does not agree, all the worse for the world.

Two, even after laying out these similarities, it must, however, be admitted that this kind of comparison is too easy. With so much information on both men, all it takes to make a comparison is to pull out those bits which, on the surface, appear the same. Whatever qualities these two men share are likely shared by other leaders, and their dissimilarities are easily trivialized. That I can not-implausibly write Donald=Wilhelm doesn’t make it so.

Still, there is that not-implausibility. I tweeted about this originally as a lark, a way to amuse myself on a December night, but whatever the caveats, I think a line can be drawn between Queen Victoria’s grandson and Fred Trump’s Queens-born son.

Not that there’s much comfort to be drawn from this. No, Trump’s not Hitler and his regime will not be a Nazi regime, but his authoritarian impulses—which, in an impulsive man, are rather worrying—can lead to an incredible amount of damage.

As the memorials across Europe can attest.





It’s that little souvenir, of a terrible year

31 12 2016

This lyric has been trundling though my head the past few months. . .

I wonder why.

As for what comes next, well. No way out, but through.

Let’s hang on to each other in the meantime.





Who look at your face from more than one angle

29 12 2016

Short bit: alllla these pieces about the need to empathize with the whiteworkingclass?

How many by women? How many about women?

I really don’t know—there might be plenty—but I haven’t seen pundit pieces to this effect. Reporting, yes—Arlie Hochschild, Larissa MacFarquhar, Patricia Lockwood—but counsel to ‘Be nice’? Nope.

Instead, what I’ve seen has been white women calling out white women for voting for Trump. Samantha Bee, Jen Graves, the (mostly-but-not-only-white) women at Jezebel.

Yes, there are plenty of white liberals and leftists of all sexes willing to go after whites of all sexes for voting for or not caring they’re voting for whiteness-first, but the genre of sympathy-for-the-WWC seems to be written largely by and about white men.

Nope, don’t know what this means, but I bet it means something.

~~~

h/t Emily Nussbaum, who’s been relentless in pointing out on Twitter how few analyses of Trump’s win/Clinton’s loss takes sex seriously, and Marcus H. Johnson, Oliver Willis, Jamelle Bouie, Jamilah Lemieux, and many, many others who’ve highlighted how simple-minded so many of the ‘be kind’ pieces are.





Nimble fingers that dance on numbers

27 12 2016

Alllla’ these motherfuckers bleating about the white working class, white men, working men, poor poor real white American working class men: shut up, shut the fuck up.

I’ve got nothing against white working class men—my dad was a white working class man! my brother! my brother-in-law! my neighbors and almost everyone I knew growing up! all white! almost all working class!—but I am sorely tried by all of these commentators telling ME that I need to be kinder, gentler, toward those poor poor real white American working class men.

It is fucking condescending.

I totally (well, maybe not totally, totally, but substantially?) understand why black people are tired of being told that they need to set aside their concerns for their own survival and focus on those PPRWAWCM; such counsel is white power in action.

But it’s also more than that: it’s a way for the non-working class white folks—men, let’s be honest, men—to demonstrate once again their superiority over every fuckin’ one.

Barack Obama was scalded for talk of bitter rural folks clinging to guns and religion and Hillary Clinton raked for drop-kicking some portion of the population into the basket of deplorables, but give some white dude a coupla’ column inches in the Times or Wall Street Journal and he’ll be lauded for his perspicacity in writing the exact same goddamned things.

Economic anxiety and fear and opioids and a disintegration of the American Dream and all are wrapped up in the soothing murmurs of I see, I see, as these pundits metaphorically pat their subjects on the head and assure them that It’s completely understandable they would feel this way.

Such horseshit.

This is, in the words of former Bush speechwriter Michael Gerson, the soft bigotry of low expectations.

Y’know all those working class men I mentioned, above? They weren’t all racists. My parents, with their high school educations, somehow managed to teach all three of their children that racism was bad, that it was bad to be racist.

Were/are my parents prejudiced? Sure. But they didn’t and don’t think that indulging that prejudice was anything that decent people did.

They didn’t expect any of us to be perfect, but they did expect us to be better.





And the bells were ringing out

25 12 2016

Bit late, yes, and not even a bit original, but the bitter-sweet is just right:

Happy merry peaceful.





We got computer

21 12 2016

So I’ll be collecting all of the sources and resources I’ve mentioned in these various ‘Life during wartime’ posts on the—hm, what should I call it? I KNOW—Life during wartime page.

Please do add any suggestions in the page’s comments (which I just enabled).

In the meantime, let’s listen to this series’s musical inspiration:

~~~

As I’ve said, I have no idea what’s going to happen next. The possibilities range from ordinary Republican (bad enough) to Oh holy hell-shit-fuck! and everywhere in between—and, honestly, given how little I now realize I know, anywhere outside of that range as well.

I tend toward thinking it won’t get as bad as it could possibly be (fascist takeover, nuclear war), but given that either of these are a rather plumper non-zero possibility than I, well, I would have thought possible two months ago, I have to keep them in sight—even if only out of the corner of my eye.

Reading about Weimar leads me (as I’ve banged on about repeatedly) to believe that we’re not Weimar, that the Liberal elements of our political culture are stronger and our democratic institutions sturdier than those German republicans were ever able to enjoy. And while we are a violent society, our levels of specifically political violence is, compared to Weimar, low.

But we are polarized, and a good chunk of our society—the economic sector—can’t be counted on as bulwark against authoritarianism: if they can make money off of this administration, they won’t oppose it.

Nor can we count on certain cultural institutions to take a stand in defense of Liberalism and pluralism.  It’s not at all clear that the news media will defend itself against attacks on it or on its reporters; a “scrupulous neutrality” may end up being more neutered than scrupled.

And Google, which used to think not being evil was important, refuses to adjust its algorithms regarding Holocaust denial (which has led to a campaign to fuck with that algorithm to drive the denial off the front page) and a search for “oven definition” offers this as the first item:

oven-googleYes, “a cremation chamber in a Nazi concentration camp.” Excellent, excellent. Right up there with Twitter reinstating the neo-Nazi Richard Spenser’s account,  or A&E’s planned series on the KKK.

And we on the left aren’t doing ourselves any favors with our sniping at those nearest to us rather than aiming our fire at the other side. I’m not against criticism (Santa Maria, I am not against criticism), but I’m seeing too much of the I WAS RIGHT/YOU SHUT UP variety and not enough of the What worked, what didn’t?

As Mark Twain is popularly attributed as saying, “It ain’t what you don’t know that gets you into trouble. It’s what you know for sure that just ain’t so.”

I don’t trust anyone who knows for sure why we lost, not least because I used to know for sure that Donald Trump would never be president. The sting to my ego, however, is nothing compared to damage to come—damage which will be even greater if we fight each other rather than the forces which threaten us all.





All things weird and wonderful, 55

18 12 2016

Beauty at work:

 

Photo by Roman Roebreck

Photo by Roman Robroek, Via

If we must labor for a living, we should be able, occasionally, to look up, look around, and wonder.





This ain’t no fooling around

17 12 2016

Militance does not require violence.

Stand up.

Don’t back down.