For you have nothing, if you have no rights

25 04 2013

The joys of neo-liberalism, courtesy of Matt Yglesias:

Bangladesh may or may not need tougher workplace safety rules, but it’s entirely appropriate for Bangladesh to have different—and, indeed, lower—workplace safety standards than the United States.

The reason is that while having a safe job is good, money is also good. Jobs that are unusually dangerous—in the contemporary United States that’s primarily fishing, logging, and trucking—pay a premium over other working-class occupations precisely because people are reluctant to risk death or maiming at work. And in a free society it’s good that different people are able to make different choices on the risk–reward spectrum. There are also some good reasons to want to avoid a world of unlimited choice and see this as a sphere in which collective action is appropriate (I’ll gesture at arguments offered in Robert Frank’s The Darwin Economy and Tom Slee’s No One Makes You Shop At Walmart if you’re interested), but that still leaves us with the question of “which collective” should make the collective choice.

Bangladesh is a lot poorer than the United States, and there are very good reasons for Bangladeshi people to make different choices in this regard than Americans. That’s true whether you’re talking about an individual calculus or a collective calculus. Safety rules that are appropriate for the United States would be unnecessarily immiserating in much poorer Bangladesh. Rules that are appropriate in Bangladesh would be far too flimsy for the richer and more risk-averse United States. Split the difference and you’ll get rules that are appropriate for nobody. The current system of letting different countries have different rules is working fine. American jobs have gotten much safer over the past 20 years, and Bangladesh has gotten a lot richer.

Bangladesh, a free society! Who knew?!

In any case, here’s the neo-lib calculus:  Bangladeshis—your money or your life; Americans—quit thinking Bangladeshi lives matter as much as yours.

Wait just a darned minute!

23 06 2011

Matt Yglesias:

In my experience as a professional political pundit, the study of political philosophy doesn’t get you very far in terms of illuminate real controversies even relative to other branches of philosophy.

I was going to go all umbragy, but then I remembered: he’s right—professional political pundits rarely bother to go very far into the study of political theory in ways which would help to illuminate real controversies.